Exodus 24:7  And HE (old Moses) took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

Numbers 11:7  And the manna was as coriander seed, and the colour thereof as the colour of bdellium.

Numbers 11:8  And the people went about, and gathered it, and ground it in mills, or beat It in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

Prophecy

Revelation 10:2 And HE (beginning of the seventh angel) had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

Revelation 2:17  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that OVERCOMETH (their old beliefs and ways of the world) will I give to eat of the HIDDEN MANNA (hidden meanings of the words/manna in the rolled up seven- sealed scroll of life), and will give him a WHITE STONE  {representing spiritual bread made with spiritual manna}, and in the stone a NEW NAME {of latter day Yahshua/Moses) written, which no man knoweth saving he that receiveth it.

Revelation 12:6  And the woman {representing the first latter day group of redeemed} fled into the (spiritual) wilderness, where she hath a place prepared of God (two witnesses), that they should FEED (with spiritual manna/words baked/revealed into bread resembling white stones)  her there a thousand two hundred and threescore days {remaining days of the second 2300-day period}.

The seventh/mighty angel’s bright vision and great voice of thunder  (being two combined voices and visions of the two witnesses), which is divided into seven small visions and seven thunders, leads latter day Moses and the woman (initial church members who came out of spiritual Egypt) through the second spiritual wilderness journey to the Promised Land of latter day spiritual Canaan. The people in the nations of Christendom who disobey the revelation of the seventh angel’s voice, which is divided into seven voices/thunders, will not be pardoned from the time of the great and dreadful day of a comet’s impact. In the past type, the Israelites were directed by an angel who led the Israelites through the wilderness to Canaan. This angel personified the law that Moses wrote in his scroll/book of the law. The angel is the combined visions and voices of Hayah (Michael) Havah (Gabriel).

Past Type

Exodus 23:20  Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

Exodus 23:21  Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Exodus 23:22  But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Exodus 23:24  Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.”

Prophecy

Revelation 10:1  And I saw another MIGHTY ANGEL {beginning of the seventh angel} come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

Revelation 10:7  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Revelation 11:5  And if any man will hurt THEM {two written witnesses}, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

Revelation 11:15  And the seventh angel sounded {its seventh thunder}; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord {first witness}, and of his Christ {second witness}; and he shall reign for ever and ever.

During the initial four signs by Aaron’s hand and the next six signs by Moses’ hand in Egypt before the Exodus, the barley had matured; however, the wheat had not matured (see Exodus 9:31, 32). Accordingly, the matured barley in Goshen represented the adults of Israel who believed the signs of Aaron and Moses before the Exodus. The unripened wheat represented the children of Israel who were under 20 years of age when they left Egypt. In our day, the four signs of Aaron are equated with the initial four little visions of dawning moonlight (symbolizing the first witness), which were revealed from beneath the rolled-up scroll of life’s initial four seals/bands by latter day Moses. As old Moses instructed Aaron how he should perform his four signs in Egypt, so latter day Moses revealed how latter day Aaron (David Koresh) fulfilled his ministry as recorded on the first side of the scroll of life’s initial four parts. Latter day Moses also revealed his six little signs of the dawning  sun’s (second witness’) light during the removal of the initial six seals from around the scroll of life, just as old Moses brought forth his six signs in Egypt with a little amount of spoken words. All the people in spiritual Goshen (Christendom) who believed latter day Moses’ little signs, which were revealed from beneath six seals, are equated with the matured barley in Egypt and the Israelites who left Goshen when they were adults. Other people who accept and stay faithful to latter day Moses’ revelation of the seven angels’ messages − during the second and third 2300-day periods − are equated with maturing wheat, which only ripens to be harvested at the end of the third 2300 days.

Israel’s Journey from Goshen to the Other Side of the Red Sea

After Moses’ sixth sign of darkness for 3 days in Egypt (these 3 days represented the 7th day to the 10th day of the first month), he was instructed to tell the Israelite people to take a lamb (or kid goat, see Exodus 12:5) on the 10th day and keep it alive until the 14th day at even (see Exodus 12:6). At the 14th day’s evening, the Israelites slew the lamb (or kid goat) and placed its blood on the lintel and doorposts to the entrance of their houses (see Exodus 12:7). In that same evening , Hayah Havah’s final plague pertaining to the Angel of Death was loosed in the land of Egypt. Every firstborn among the males who remained in a house that was not marked with lamb’s (or kid goat’s) blood instantly died

In our day, after latter day Moses had revealed his sixth little sign from beneath the rolled-up scroll of life’s sixth seal, the first 2300-day period had expired. During the remaining 3½ days of the first 2300-day period, latter day Moses was sealing/marking his remaining faithful believers with the message pertaining to the scroll of life’s sixth part as it was ending. However, at the end of these 3½  days, instead of the great and dreadful day of a comet’s wrath taking place (which would have caused one part of people − equated with the smitten firstborn in Egypt − to be instantly slain by the comet’s impact and by the pummeling of meteors of ice and fire), the scroll of life’s seventh seal was removed from around the rolled-up scroll of life to reveal more new truth, which eventually causes the accomplishment of the 144,000 to be sealed during the remaining 3 ½ days of the third 2300-day period. At the end of these 3½ days, the comet’s impact and ensuing meteors would then slay the first part of rebellious people. These people will have refused to accept the revealed predictions of the seventh angel’s sealing message in their foreheads/minds; instead, they will have remained in the land to be slain by the star (comet) of death’s plagues, just as the rebellious people in Egypt refused to place the lamb’s blood on the entrance to their houses. The initial 10 of the 14 days of the first month represent the 4 signs of Aaron plus the six signs of Moses, which are equated with the time when latter day Moses had removed the initial six seals from around the rolled-up scroll of life. The last 4 days represent the time of even, which refers to the latter day time when the ending of the scroll of life’s sixth part was revealing  the beginning of its seventh part. Following the initial 14 days of the first month is the 7 days of Passover, which are equated with the ending of the scroll of life’s sixth part, since it also reveals the dawning light (since it is the time of even) of the first angel (the first angel is divided into seven parts/visions that are equated with the seven days of passover) of seven angels in Revelation 8:2. Just as dusk of an evening also reveals the dawning of the next days daylight at the time of even, so the dusk/ending of the scroll of life’s sixth part also reveals the dawning of the scroll of life’s seventh part, on which the seven angels’ messages are written. These seven angels are equated with the time of a seventh day’s evening  when the length of time of an evening is divided into seven equal parts (hence seven angels).  

During the 7 days of Passover out of the land of Egypt, the Israelites had left Goshen and were eating unleavened bread that was made with grains of barley grown and harvested in Egypt. As old Moses and the Israelites were sustained with food that was grown in Egypt during their journey to the other side of the Red Sea, so in our day latter day Moses and his initial church members were sustained with the little signs − which had been revealed from beneath the initial six seals while in spiritual Goshen − as they spiritually journeyed to the other side at the spiritual Red Sea.

The ending of the scroll of life’s sixth part and the beginning of its seventh part had recorded the events that took place during the spiritual journey from spiritual Goshen to the other side of the spiritual Red Sea. This spiritual journey began at the expiration of the first 2300-day period and lasted for 1040 days. At the end of these days, the first spiritual wilderness journey through spiritual Zin began(see Revelation 12:6), just as the Israelites crossed the Red Sea and journeyed through the wilderness of Zin to the Promised Land at Canaan.

During Israel’s journey through the wilderness of Zin to Canaan, they were sustained with new grains (manna), which were made into unleavened bread. This is equated with the time when latter day Moses’ initial church members are being sustained with the new revelation of the seven  angels’ messages during the first spiritual wilderness journey. The adults of Israel still carried through the wilderness of Zin the memory of how they believed Aaron’s and Moses’ initial signs in Egypt (equated with the little revelations from beneath the rolled-up scroll of life’s initial six of seven seals) and their journey from Goshen to the other side of the Red Sea (equated with the ending revelation of the sixth little vision and beginning  revelation of the first angel’s little vision. These memories are equated with the barley bread that was eaten during the seven days of Passover. If a Passover lamb was offered during the beginning of the first evening of the seven evenings of Passover, it represents the second witness’ words equated with the sun’s light/visions. If a kid goat was sacrificed as the Passover kid goat, it would represent the first witness’ words  equated with the moon’s light/visions.

During the morning of the first day of Passover, a sheaf of barley was waved with the sacrifice of a he- lamb (see Leviticus 23:12). The he-lamb represented a small part of the second witness’ record written on the ending of the sixth seal on the second side of the scroll of life. The first waving of the wave sheaf of barley represents the events concerning the sealing of latter day Moses’ initial church members during the last 3½ days of the first 2300-day period.  

From the first day of Passover when the wave sheaf was offered, seven weeks (49 days) had passed. As the following 50^th day was beginning as the 49^th day was ending, 2 “leavened” loaves made of ripened, harvested, and sealed wheat were offered with 7 lambs, 1young bullock, 2 rams for burnt offerings and 1 kid goat for a sin offering and 2 lambs for peace offering. The seven weeks are equated with the seven angels in Revelation 8:2, which represent 7 parts (seven angels) of the scroll of life’s 7th (seventh day/Sabbath) part. The ending of the 49^thday as the 50th day was beginning is equated with the remaining 7 parts of even, which represent the ending of the scroll of life’s seventh part. One Young bullock is equated with the seventh small vision of the seventh angel. On this seventh small vision (which is divided into seven parts) is written the seven plagued angels, which are equated with the seven lambs.  The 2 rams represent the two witnesses written words/predictions as revealed by  the second witness. Hence there are two rams instead  of 1 goat (which would be equated with part of the first witness’ written predictions on the scroll’s first side) and 1 ram (which would be equated with the second witness’ written testimony/predictions). The kid goat for a sin offering is atoning for the next evening mixing with the ending of the seventh day, being the time when the seven plagued angels are being fulfilled during the prophetic time of even when the seventh angel’s seventh vision is being fulfilled. The two lambs make peace with the time of even when the ending of the previous day is mixing with the beginning of the next day. This is equated with the time when the scroll of life’s seventh part is ending  (when seven plagued angels are being fulfilled) at the same time it is mixing with the beginning of the first part (equated with the first day/part of a week/scroll) of the next scroll.

The  Israelites Journeyed from Goshen to the other side of the Red Sea and were sustained with unleavened bread, which was made with grains of barley grown in Egypt.  In our day, latter day Moses’ initial church members spiritually traveled  from spiritual Goshen to the other side of spiritual Red Sea while being sustained with the same little revelations that were revealed in spiritual Goshen. During Israel's journey through the wilderness of Zin to Canaan, they were sustained with new grains of manna baked into bread.  This is equated with latter day Moses’ initial church members spiritually traveling through the spiritual wilderness of Zin. In that time, they were sustained with the revealed words (likened to new grains/manna baked into unleavened bread) of the initial six angels’ messages.

The Israelite failed to take the Promised Land and eat the fruits of Canaan instead of food made with manna. This meant they were still being sustained with manna while outside the Promised  Land. Since the children (equated with unripened wheat) of Israel were still maturing after the failure to take Canaan, it reveals that the ripened manna, which made the unleavened bread, was equated with matured/harvested barley. This reveals that during the third 2300-day period, latter day Moses’  initial church members (who are equated with ripened barley) are  sustained with the revealed words (manna baked into bread) of the seventh angel’s initial six of seven small parts/visions and seven thunders. Throughout that same time, the 144,000 firstfruits of wheat will still be spiritually maturing to be numbered as spiritual adults.

After Israel failed to take Canaan, they remained at Paran and were sustained with manna baked into unleavened bread. This is equated with a time when the latter day initial church members were  sustained with the revelation of the ending (equated with the seven days of Passover) of the sixth angel’s message that also revealed the beginning of the seventh angel’s message  during the initial 1040 days of the third 2300-day period. The Israelites left Paran and traveled through the wilderness of Zin to the Promised Land while being sustained with manna baked into bread. In our day, latter day Moses’ initial church members, with their maturing spiritual children, traveled for a second time through the spiritual wilderness of Zin (see Revelation 12:14). During this second spiritual wilderness journey, the latter day saints are sustained with the revealed predictions of the seventh angel’s initial six of seven small visions during the remaining 1260 days of the third 2300-day period.

The children of Israel had returned as adults after 40 years in the wilderness. They crossed the River Jordan with other Israelites who came out of Egypt when they were adults. Then they ate unleavened bread made with manna during the seven days of Passover, which are equated with the time when the seventh angel’s sixth small visions is ending at the same time it is revealing the time when the seventh small vision is beginning. Accordingly, at the beginning of the seventh  angel’s seventh small vision  the 144,000 firstfruits of wheat will have matured to be numbered among the latter day initial church members.  Hence the reason why the wheat is only measured/weighed once in Revelations 6:6. The adults of Israel who came out of Egypt in the Exodus will have been (1) marked (numbered) by the lamb’s (or goat’s) blood on the doorframe to their house, (2) numbered just before Israel entered Canaan after their first wilderness journey through Zin, and (3) numbered again before crossing the River Jordan after returning from the wilderness. This past type is equated with latter day Moses’ initial church members who were (1) numbered/sealed as the barley harvest at the end of the remaining 1260 days of the first 2300-day period, numbered/sealed as the barley harvest at the end of the first spiritual wilderness journey of 1260 days, and will again be numbered sealed as the barley harvest at the end of the second spiritual wilderness journey .  This is the reason why the rider (latter day Moses) in Revelation 6:6 measures/numbers the barley three separate times before the comet’s impact.

In the past type, the Israelites marched once each day for six days around the city Jericho (which was in the land of Canaan). These six days are equated with the initial six parts of the scroll of life. As the Israelites marched seven times around Jericho, it is likened to the seventh part of the scroll of life that is divided into seven parts. These seven parts are represented by the seven angels with trumpets .   At the end of the seventh revolution around Jericho on the seventh  (Sabbath) day, the wall around the city fell and the Israelites entered and took the city. This is equated with the comet’s impact that brings down the walls of latter day Babylon, while the following meteors (equated with the armies of Israel entering Jericho) pummel the land.

After the fall of Jericho, the Israelites were eating of the fruits of Canaan. From that time, Israel’s armies were overthrowing all the nations of the land, just as the comet and its armies of hail of ice and fire, smoke and ash, and finally lava will overthrow the nations of latter day Babylon. While Israel was overthrowing the Canaanites, Israel’s children were maturing to adult status during the time the Israelites were eating of the fruits of the land. This typifies how in our day − after the comet hits the land− the matured 144,000 while being assisted by the initial church members, will bring forth a great multitude of people from among mainly non-Christian nations during a time of the comet’s plagues. Prior to the comet’s plagues, the rider (latter day Moses’ message) of Revelation 6:6 is commanded to not measure/number the unripened oil of olives and wine of the fruit harvest, which pertains to the third latter day group of redeemed. The fruit harvest is commemorated by the seven days of the Feast of Tabernacles from the time the comet hits the land. These seven days are equated with the time when the seventh angel’s seventh vision is revealing the fulfillment of the seven plagued angels. For 5months  (which begin from the time of a comet’s impact) the ripening and harvesting of a great multitude of redeemed from mainly non-Christian nations is taking place. At the end of these five months, lava will erupt as it spreads to cover the whole world.

After lava has covered the world, the initial 1,000 years of judgment will begin. During these 1,000 years, all the events written in the scrolls (equated with the memory of Elohiym) as witnessed by Michael  (first witness) and Gabriel (second witness) will be revealed to the righteous and rebellious angels who all dwell in the garden of paradise of the real world.  At the end of these 1,000 years, the last scroll/scroll of life will reveal the things the two witnesses saw taking place during  latter day Moses’ generation, time of trouble, and the time of judgment, and a newly dreamed heaven and  new Earth. Only the three latter day groups of redeemed  will  have a part in the newly dreamed Earth. In the minds of the redeemed is a spirit that also dwells in the mind of a righteous angel, just as in the mind of rebellious people dwells a spirit that is of a rebellious angel. At the end of the judgment when the scroll of life has been revealed, the evidence against the rebellious angels, who lived as the rebellious on the dreamed Earth, is so overwhelming that Michael and Gabriel are able to lead the righteous angels to, as it were, war against the rebellious angels. Therefore, the righteous angels will march the rebellious angels of a high point, as the rebellious angels (being perfect humans who partook of the forbidden fruit in the garden of paradise) plummet to their death. The evidence from the scrolls reveals to the righteous angels that if they allow the rebellious angels (who are led by the male Lucifer and female Lucifer) to dwell among them, while they continue eating of the forbidden fruit, these rebellious angels will rise up to exercise the knowledge of good and evil. Therefore, they will have the evil inclinations to rule over, punish, and kill the righteous angels, just as they did in the dreamed world. Also as time passes, the rebellious angels will change the natural order of how things exist in the garden of paradise into how things exist in the dreamed world.

During the seven days of the Feast of Tabernacles, the Israelites waved palm leaves in Leviticus 23:40 to commemorate the fruit harvest, just as the great multitude are holding palm leaves in Revelation 7:9. This reveals that the great multitude is equated with the ripened fruits of olives and grapes that are ripened and harvested to be measured/numbered at the end of the five months time of the comet’s plagues.

The Sanctuary

During the Israelites’ first wilderness journey to Canaan, Moses received instructions on how to build a sanctuary and make its furniture. The sanctuary (temple) was made and constructed in the time when the Israelites were eating manna in the wilderness. This house (sanctuary) of Elohiym, its furniture, and rituals represent the time when the seven angels’ messages are being revealed at one time by the seventh angel’s seventh vision, as revealed by the first witness (moon). Accordingly, the sanctuary is divided into seven parts (seven angels’ messages) on its south side and seven parts  (being the same seven angels’ messages) on its north side of the moon’s light, except these seven parts on the north side are according to the moon (first witness) witnessing itself (like a mirror image)through the sun’s eyes. Therefore, as a moon passes from east to west during seven divided parts (equated with seven angels’ messages) of an evening, everything its  light witnessed taking place on Earth is as it were written on seven angels’ of the scroll’s first side, which are represented by the sanctuary’s south wall and furniture. This is also illustrated by Aaron (high priest who represents the first witness) walking from east to west through the sanctuary to end in the holy of holies.  When Aaron walks back through the sanctuary from west to east, it is equated with the moon witnessing through the sun’s eyes (like a mirror image) what it (the moon/first witness) was seeing during the same seven parts of the evening, which is represented by the north walls and furniture of the sanctuary. Accordingly everything is written twice on the first side (and also second side) of the scroll, just as the sanctuary (equated with the seven angels on the scroll’s first side) has cherubim embroidered on the north and south walls. Since the two witnesses (illustrated by a moon/first witness moving east to west while the sun is moving west to east in the same seventh evening) are witnessing the same events at the same time. The first witness (moon) writes on the scroll’s first side what it sees plus what the second witness is seeing/witnessing, and it writes what it (the moon/first witness) is witnessing/seeing through the reflection/eyes (light) of the second witness (sun). At the same time, the second witness is writing on the scroll’s second side the events it sees , the events it witness’ the first witness is seeing, and what it is seeing in the reflection (as a mirror image) of the moon’s (first witness’) light/eyes. Accordingly, the sanctuary and all its furniture represent the two witnesses predictions as written on seven angels’ messages on the scroll’s first side by the first witness. The linen curtains around the inner courtyard that had no covering  above and the furniture within these curtains (not including the sanctuary) also represents the two witnesses written predictions on seven angels’ messages, but these seven angels’ messages are written  on the scroll’s second side by the second witness (sun) .

Gold, Silver, and Copper

Exodus 25:3 And this is the offering which ye shall take of them; gold, and silver, and brass {being copper not brass or bronze}.

The gold metal, which was used in the sanctuary, represented the mixing of the sun’s (second witness’) coppery light/visions with the moon’s (first witness’) silvery light/visions on the seventh part of the scroll’s first side according to the first witness’ eyes/light, since both witnesses (illustrated by a moon and sun) see the same events at the same time through their eyes and also as reflected through each other’s eyes. The first witness writes on the scroll’s first side its visions and oracles of what it witness’ taking place, while the second witness writes on the same scroll but on its second side the visions and oracles of what it witness’ taking place. This is illustrated by a sun (representing the second witness) moving from the west towards the east in the evening sky, while at the same time the moon is moving from east to west in the same evening sky. Seven evenings are equated with the scroll’s seven parts.  Figuratively, the moon (first witness/Michael) travels through seven evenings from east to west and with its right hand writes from right to left, top to bottom, on the seven parts (equated with seven evenings) of the scroll’s first side the events that it sees/witness’ taking place, while at the same time the sun (second witness) travels  through the same seven evenings but from west to east and with its left hand writes from left to right (but from bottom to top, in relation to the written words on the scroll’s first side) on seven parts of the scroll’s second side the events that it sees/witness’ taking place on Earth.

The silver metal used in Moses’ sanctuary represents the moon’s (first witness’) silvery light/record, which is written on each part of the seven angels’ messages  on the scroll’s first side. This is illustrated by a moon moving from east to west through a seventh evening that is divided into seven parts. As the figurative moon moves through each of seven parts  (represented by seven angels on the scroll’s first side) of the seventh evening (represented by the scroll’s seventh part), its light witness’ the events that are taking place on Earth. In reality, the mind of Michael (first witness) is witnessing the events taking place in each generation of the world, as illustrated as being written on a scroll’s first side.

Copper (not brass or bronze) was the third metal to be used in Moses’ sanctuary. This coppery-red metal, used in the inner court but not in the sanctuary, symbolized the sun’s (second witness’) light/record being written on each part of the seven angels’ messages on the scroll’s second side. This is illustrated by a sun moving from west to east through the same seventh evening that  the moon is moving through. As the figurative sun moves through each of seven parts (equated with the seven angels on the scroll’s second side) of the seventh evening, its light witness’ the events taking place on Earth. In reality, the mind of Gabriel (second witness) is witnessing the events taking place in each generation of the world, as illustrated as being written on a scroll’s second side.

As Hayah (Michael)  Havah (Gabriel) revealed to old Moses (equated with latter day Moses) how Aaron should perform his ministry during the Israelites’ wilderness journey to Canaan, it is likened to the two written witnesses of the scroll of life revealing to latter day Moses the new laws of the seven angels’ written messages. As the main precepts of old Moses’ laws carried the death penalty for anyone who ignored or broke them, so latter day Moses’ new law of the seven angels’ messages also carries death by a comet’s  plagues for anyone who steals away the true meaning of the prophecies, swears falsely concerning the prophecies, breaks  the spiritual Sabbath of the scroll’s seventh part, commits adultery with churches/religions, kills the two witnesses, serves other gods, creating and worshipping a spiritual idol within their mind.

 Gold was extensively used in Moses’ sanctuary (also referred to as a house/temple) because it represented the silvery moon’s (first witness’) light/visions mixing with the coppery sun’s (second witness’) light/visions  on each side of the same scroll. Since the first witness (equated with silver metal) and second witness (equated with copper metal) simultaneously see and write the same events that are taking place, their combined testimony is likened  to gold.  Accordingly, their words are, as it were, stammering because they are simultaneously speaking the same words about the same events, see Isaiah 28:11. They speak as one simultaneous voice from the first side and also the second side of the scroll. This one voice states that it is the first and last, the beginning and the end, and the alpha and omega . The reason is when the first witness is revealing the beginning of the first angel’s message on the scroll’s first side as allegorized by a moon rising up from the easterly horizon in the Sabbath’s evening, the second witness is simultaneously revealing the first angel’s message on the scroll’s second side as allegorized by a sun rising up from the westerly horizon of the same seventh evening that the moon is moving through , see Isaiah 44:6; Revelation 1:17. 

Blue, Purple, Scarlet, and Linen

Exodus 25:4 and blue, and purple, and scarlet, and fine linen, and goat’s hair.

The south side of the front area of the inner court (between the inner court’s gate and the sanctuary’s entrance where the copper altar of sacrifice was situated) represents the seventh  angel’s vision according to the scroll’s second side, since the sun (second witness) moves from west to east . According to the scroll’s first side, this same front of the inner court area would represent the first angel’s message. The animal sacrifices were mainly of the sun’s (second witness’)  light/vision since the altar of sacrifice on which the animals were sacrificed was made of copper. This copper altar is equated with the sun’s (second witness’) coppery light. The sanctuary’s holy place represents the next five angels’ (second, third, fourth, fifth, and sixth angels’) messages as revealed by the two witnesses, according to the first witness’  (moon’s) written record. This is realized by the silver and gold parts and furniture used in the sanctuary and by the two piles of six showbread on the golden table

Blue Cherubs were embroidered on the lined curtains hanging down inside the sanctuary’s south and north walls within the holy place and most holy place. The blue Cherubs on the south side represent the first witness’  (moon’s) written predictions (equated with blue moonlight) of the second, third, fourth, fifth, and sixth angels’ messages written on the scroll’s first side. The blue Cherubs on the north side represent the moon’s (first witness’) light/visions written on the second, third, fourth, fifth, and sixth angels’ messages as seen by the moon’s light through the sun’s eyes/light as a mirror reflection. Blue cherubs have the same meaning as the silver metal used in Moses’ sanctuary. Since these blue cherubs are all visible at one time in the sanctuary, it refers to the time when the moon (first witness) has revealed all seven angels’ messages  at the end of the third 2300-day period.

Red Cherubs were also embroidered on the lined curtains hanging down inside the sanctuary’s south and north walls within the holy place and most holy place. The red Cherubs on the south side represent the second witness’  (sun’s) written predictions (equated with red sunlight) of the second, third, fourth, fifth, and sixth angels’ messages written on the scroll’s first side, according to what the moon’s  (first witness’)  eyes/light had witnessed what the sun (second witness) was seeing/witnessing. Hence the reason why the red Cherubs are referred to as Cherubs (Cherubs refer to the first witness’/moon’s/Michael’s written words on the scroll’s first side) instead of Seraphs (which refer to the second witness’/sun’s/Gabriel’s written words on the scroll’s second side). The red Cherubs on the north side represent the sun’s (second witness’) light/visions of the second, third, fourth, fifth, and sixth angels’ messages also written on the scroll’s first side by the moon’s light (first witness’ words) as a mirror reflection of the red Cherubs on the south side. Since these red cherubs are all visible at one time in the sanctuary, it refers to the time when the seventh angel’s seventh small vision is revealing all seven angels’ messages at the same time on the new day of atonement (cleansing of the spiritual sanctuary) when the third 2300-day period ends.

Purple Cherubs were also embroidered on the linen curtains that hung down inside the sanctuary’s south and north walls. Each purple Cherub on each linen curtain hanging down inside the sanctuary’s south wall represents the combined written visions of the blue Cherubs and red Cherubs on the south wall. This is also the case with the purple Cherubs embroidered on the sanctuary’s north wall. Since all the embroidered Cherubs on white linen could be seen at one time, it means the bright/white linen curtains (equated with the time when the latter day saints are wearing bright white linen garments) within the sanctuary represent the time when the sun’s (second witness’) light (visions) is seven times as bright, while the moon’s (first witness’) light (visions) is as bright as the sun. This can only happen at the end of the third 2300-day period when the seventh angel’s seventh small vision is revealing all seven angel’s messages at the same time from its seventh small vision. Accordingly, the seven plagued angels who are written on this seventh small vision are dressed in pure and white/bright linen garments, just as the bride (representing the initial church members of latter day Moses and the 144,000) of the Lamb (representing Moses’ message) is also wearing fine white and clean linen garments.

Revelation 15:6 And the SEVEN ANGELS {that are written on the seventh angel’s seventh small vision} came out of the temple, having the seven plagues, CLOTHED in PURE and WHITE LINEN, and having their breasts girded with GOLDEN GIRDLES {this golden girdle represents the moon’s silver light mixed with the sun’s copper- colored light}.

Revelation 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the LAMB {representing latter day Moses’ message} is come, and his WIFE {representing figurative New Jerusalem: initial church members and 144,000} hath made herself ready.

Revelation 19:8 And to HER(New Jerusalem that represents the first and second latter day groups of redeemed) was granted that she should be arrayed in FINE LINEN (at the end of the third 2300-day period when the seventh angel’s seventh small vision begins to be revealed and fulfilled), clean and white: for the FINE LINEN is the righteousness of {latter day} saints.

Revelation 19:14 And the ARMIES {of meteors of ice and coals of fire} which were in heaven followed HIM  {comet} upon WHITE HORSES (these white horses, equated with the third latter day group of redeemed, represent the glowing wind/light/spiritual horses upon which the meteors are riding}, clothed in FINE LINEN, white and clean.

In the past type, the Israelites were to take possession of the Promised Land after their first wilderness journey, but they did not. This parallels the time when it seemed the comet should be fulfilled after the first spiritual wilderness journey of 1260 days when the initial six angels’ messages had sounded their trumpet warnings (see Revelation 12:6). These 1260 days are the remaining days of the second 2300-day period. Instead, the seventh angel’s initial six of seven small visions resounds the same warnings of the six angels’ messages during the second spiritual wilderness journey of 1260 days. These 1260 days are the remaining amount of days of the third 2300-day period. Three and a half (3½) days before the end of the second spiritual wilderness journey, the two witnesses written predictions will be  lying dead having no influence remaining  in the nations of Christendom. At the end of these 3½ days, the written visions of the two witnesses revive to life when their prediction of a comet impacting the land is fulfilled, just as old Moses’ prediction of the Israelites inheriting the land of Canaan began to be fulfilled when they overthrew Jericho. From the time of the comet’s impact, the seventh angel’s seventh small vision will begin being revealed and fulfilled.

As the Israelites journeyed through the wilderness a second time, so latter day Moses and his initial church members have  returned to the spiritual wilderness for 1260 days, according to Revelation 12:14. These 1260 days end when the third 2300-day period expires. In the time of the last 3½ days of the second spiritual wilderness journey, the sealing of latter day Moses’ initial church members for the third time happens  with the sealing of the 144,000 for the first time. After the sealing is accomplished, the saints of the living God (two witnesses) will then be dressed in bright and white linen garments because the two witnesses (moon’s and sun’s) written predictions/visions on the seventh angel’s seventh small vision are seven times as bright. This fulfills the prophecy in Isaiah 30:26.

Isaiah 30:26 Moreover the light of the MOON {representing the first written witness} shall be {seven times as bright } as the light of the sun, and the light of the SUN {representing the second written witness} shall be SEVENFOLD {since the seventh angel’s seventh small vision reveals the light of all seven angels’ messages/lights at the same time}, as the light of seven days, in the day that the LORD bindeth up the breach of his PEOPLE {representing all three latter day groups of redeemed}, and healeth the stroke of their wound.

At the end of the last 3½ days of the third 2300-day period is the day when the comet hits the U.S.A. This is the day when the great slaughter begins by the comet’s effects, when the towers (strong holds) have fallen.

Isaiah 30:25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the {comet’s} great slaughter, when the towers fall {by a comet’s impact/massive earthquake}.

Revelation 11:11 And after three days and an half the Spirit of life from God entered into THEM {two witnesses written biblical predictions}, and they STOOD {after being dead/totally rejected}  upon THEIR FEET {when the comet impacts}; and great fear fell upon them which saw THEM {two witnesses predictions being fulfilled}.  

Revelation 11:12 And they heard a GREAT VOICE {of thunder when the comet punches through the earth’s atmosphere} from heaven saying unto them, Come up hither. And they ascended up to heaven in a CLOUD {ejected by a super volcano}; and their enemies beheld them.

Revelation 11:13 And the same hour was there a great earthquake {comet’s impact}, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the REMNANT {144,000} were affrighted, and gave glory to the GOD  {comet} of heaven.

When the comet punches through earth’s atmosphere, it causes a great sound of thunder. This deafening sound of thunder is referred to as the Lord’s (comet’s) glorious voice. The fragmented comet will flash like lightning through the atmosphere, which is the lighting down of God’s (comet’s) arm. Following the comet are meteors of ice and coals of fire (see Isaiah 30:30).

Isaiah 30:30 And the LORD{comet} shall cause his glorious VOICE {great thunder} to be heard, and shall shew the lighting down of his {left} ARM {referring to the second witness’ predictions of a comet’s impact}, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and HAILSTONES {of ice and coals of fire}.

Olive Oil

Exodus 25:6 Oil for the light, spices for anointing oil, and for sweet incense,

Olive oil was the fuel of the golden candlestick’s lamps, which brightly illuminated the sanctuary’s holy place but dimly illuminated the holy of holies until the Day of Atonement when the veil to the holy of holies was opened. The golden candlestick’s unlit oil is equated with the time when the initial six angels’ visions/lights/lamps had not been revealed. When the olive oil is lit in certain lamps of the candlestick, it is equated with either the first witness’  predictions, or second witness’ predictions, or the two witness’  lights combined. Olive oil represents the written predictions of the two witnesses (equated with two olive trees in Zechariah 4:11)when they have not been revealed.  When the two witnesses written words are being revealed by latter day Moses, it is represented by the olive oil being lit in the lamps upon the golden lampstand

Spices

Exodus 25:6 …Spices for anointing oil, and for sweet incense,

Spices were used in the oil that anointed the high priest and the sanctuary. Accordingly, the high priest is equated with the first witness. Once the seventh angel’s  seventh small  vision begins being revealed and fulfilled at the end of the third 2300-day period, it is sweet to Elohiym. Hence the reason why spices were placed in the anointing oil to create a sweet aroma emanating from the high priest’ s garments. Spices were also used in the incense. A sweet aroma was created when incense was burnt on the golden altar or the high priest’s censor. When the morning/dawning Lamb and even/dusk Lamb were sacrificed on the copper altar, sweet incense was placed on the golden altar. These two Lambs represented the time of even, when the previous days sunlight (represented by the second witness’ written message/light)  in the morning (represented by the morning lamb) is mixing with the next moon’s (first witness’) evening (represented by the evening lamb) to illustrate the time of even at the time of the seventh angel’s seventh small vision.

Gemstones

Exodus 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.

Gemstones symbolize the spiritual tribes of the latter day saints, who are precious in the eyes (moon’s light/eyes and sun’s light/eyes) of the living God (two witnesses). As gems are formed by pressure and heat from among the common elements (representing the rebellious people), so the people who are and will be of the first and second latter day groups of redeemed – before the comet hits the U.S.A. – are formed with the scroll of life’s revealed predictions. This takes place during the time of this world’s many temptations , which are  likened to pressure and heat (see Malachi 3:17; Revelation 3:10).

Ark and Mercy Seat’s Two Covering Cherubs

Exodus 25:10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.

Exodus 25:18 And thou shalt make two CHERUBIMS {being two horses with bulls heads and  each having four wings} of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

The ark was made of acacia wood, covered inside and out with gold. Upon the ark was the mercy seat, which had a cherub made of gold on each end. A cherub has a horse’s body and an ox’s head with four wings. A golden ark represents the silver light (written visions) of the moon (first witness) mixing  (speaking  as one combined voice) with the coppery light (written visions) of the sun (second witness). The golden ark was in the temple’s holy of holies, which represents the seventh angel’s seven small visions. Acacia wood symbolizes the time of even during the time of twilight, as illustrated by the acacia’s hint of red color. The first Cherub on the mercy seat’s right side – closest to the south of the most holy room – represents the first witness’ visions pertaining to the seventh angel, since the holy of holies represents the seventh angel’s seven small visions. Since the golden ark was situated in the center of the holy of holies, it is equated with the embroidered blue Cherubs on the linen curtains hanging down on the inside of the holy of holies north and south walls. The second Cherub on the mercy seat’s left side – closest to the north of the holy of holies – represents the second witness’ visions that are written on the same seventh angel’s seven small visions but according to how the first witness had seen what the second witness was seeing/witnessing. Hence, the second ark angel is referred to as a Cherub with the head of an ox instead of a Seraph with the head of a bull when it is according to the first witness’ written testimony/predictions. This covering Cherub on the left side of the ark is equated with the red Cherubs embroidered on the linen curtains hanging down in the holy of holies north and south walls.

Each Cherub upon the ark has a head of an ox and body of a horse with two wings. A horse’s body represents the moon’s light or sun’s light being carried (riding) upon the wind in the Sabbath’ s evening sky, just as the comet will ride (on a figurative horse) through the atmosphere on the glowing wind (represented by a white horse). Hence the reason why the two Cherubs’ bodies are of horses. The two wings on an ark angel/Cherub represent the passing of time when the seventh angel’s sixth small vision is ending at the same time the seventh small vision is beginning when the end third 2300-day period expires. Both Cherubs have the face of an ox. The head of the ox represents the time when the comet has impacted the land causing a great earthquake. The earthquake will travel through the land as a charging oxen or bulls, as illustrated by each Cherub with an ox’s head. The two oxen represent the two witnesses visions  (according to the first witness’ testimony) pertaining to the comet’s impact/great earthquake. Seraphs are of the same description as Cherubs, except they usually have a head of a bull and six wings to illustrate the  written testimony/predictions of the sun’s (second witness’) light/visions.

Upon the ark (which describes a rectangular gold-covered box of Acacia wood) was placed the mercy seat. The ark and mercy seat were placed in the holy of holies, which was in the west as the entrance to the sanctuary was in the east. The holy of holies was dimly lit until the day of Atonement when the veil to the holy of holies was opened. At that time, the seventh angel’s seventh small visions is being revealed. This is equated with the new time of Atonement at the end of the third 2300-day period when the spiritual sanctuary is cleansed from the abomination of desolation. On that new day of Atonement, the comet will impact the land. Also from that time, the seventh angel’s seventh small vision will be revealing all seven angels’ lights/visions at one time. Hence, the reason why the veil was opened to the holy of holies on the day of Atonement. Thereby, all parts of the sanctuary became visible at one time, which is equated with the time when the latter day saints are dressed with their figurative bright and white linen garments. 

Table of Showbread

Exodus 25:23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

25:24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

The table of showbread was made of acacia wood and covered with gold. This golden table was situated in the north side of the sanctuary’s holy room. Accordingly, it represented the time when the initial six of seven angels’ messages are being revealed during the first spiritual wilderness journey. This table’s gold metal has the same meaning as the purple Cherubs embroidered on the linen curtains that hung down the holy place’s north wall. As blue Cherubs and red Cherubs mixed together create purple Cherubs, so silver (equated with the blue Cherubs) and copper (equated with the red Cherubs) would illustratively create this gold table. For instance, the first witness’ (equated with the silver metal,  blue color, and the moon’s light) written predictions of six angels’ visions/lights are mixing (being revealed as one entity and voice) with the second witness’ (equated with the copper metal, red color, and sun’s light) written predictions (visions and oracles) that are written on the six angels’ messages according to what the first witness’ (moon’s) eyes/light  are seeing as a mirror reflection through the second witness’ (sun’s) eyes/light and written on the scroll’s first side.

Two rows (lines) of six unleavened showbread cakes were placed on the golden table. Each row was  in a line from west to east because the moon Is seeing itself as a mirror image through the sun’s eyes, which is equated with the high priest (equated with the moon/first witness) walking on the left side (north side) from the holy of holies  (which is in the west)  through the sanctuary and to the beginning of the entrance of the inner court in the east.  However, according to the moon’s (first witness’) eyes/light only (without seeing itself as a mirror image through the sun’s eyes) that moves east to west, it is represented by the high priest beginning at the east entrance to the inner court and walking on the south side through the sanctuary and into the holy of holies (which is in the west) on the day of atonement. When each of the six angels’ messages of moonlight was consecutively revealed to latter day Moses as a mirror image when the moon (first witness) was seeing itself through the sun’s eyes/light, each revealed angel’s vision is equated with each of the unleavened showbread of the first row of showbread on the golden table. At the same time, when the first witness’s written predictions reveal to latter day Moses what the second witness is fulfilling/seeing  (illustrated by the sun’s light moving  from west to east in the seventh evening) during the same six angels’ messages on the seventh part of the scroll’s first side, it is illustrated by the second row of six showbread (represented by six angels’ messages) that was in a line from west to east on the golden table.

Candlestick

Exodus 25:31 And thou shalt make a candlestick of pure GOLD {symbolizing the combined silver metal/first witness with the copper metal/second witness}: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

25:32 And SIX BRANCHES  {representing the initial six angels’ messages on the scroll’s seventh part} shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:  

25:33 THREE BOWLS {equated with the silver/blue, copper/red, and gold/purple} made like unto almonds, with a knop and a FLOWER (equated with the sweet aroma of incense) in one branch; and three bowls made like ALMONDS {equated with the type of wood that the rod of Aaron and Moses was made of} in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

25:34 And in the CANDLESTICK {being the shaft/center part} shall be FOUR BOWLS {representing the predictions pertaining to the four riders on the white, red, black, and pale horses} made like unto almonds, with their knops and their flowers.

The candlestick was made of gold and placed in the south of the sanctuary’s holy place. It had four lamps upon its shaft and three lamps upon each of its six arms/branches. The six arms of the golden candlestick represent the initial six angels’ messages. As each angel’s message was revealed by the first witness, it is equated with the olive oil in the first bowl being consecutively lit on each of the candlestick’s six golden branches. At the same time, the first witness’ written words record what the second witness was seeing as written on each of the same six angels’ messages on the scroll’s second side. Therefore, the first witness’ testimony concerning what it saw the second witness fulfilling/seeing during six angels’ messages  is represented by the lighting of the olive oil in the third bowl on each of the six golden branches. When the two witnesses written predictions on six angels’ messages are speaking as one person, they are represented by the lighting of the olive oil in the middle bowl (that is between the first and third bowl) upon each of the six golden candlesticks during even/twilight, as illustrated when the sun’s ending light is mixing with the moon’s beginning light during twilight.

The golden candlestick in the south of the sanctuary is equated with the high priest walking from the east entrance of the inner court to the west through to the end of the holy place of the sanctuary, just as the moon moves through the seventh evening from the horizon in the east to the west to the time when even/twilight (equated with the seventh angel’s message)is about to begin. As the moon is moving through the six angels’ messages of the figurative seventh evening (equated with the scroll’s seventh part), it eyes/light see the events that are taking place on Earth and its eyes also sees what the sun (second witness) is seeing/fulfilling (hence the things on the south side within the sanctuary). At the same time, the moon also writes on the same six of seven angels’ messages what it (the moon) is seeing as a mirror reflection through the sun’s eyes, as revealed by the things that are along the north wall within the sanctuary.

Upon the middle (shaft) of the candlestick were four bowls, which held the olive oil for the four lamps of these four bowls.  Since the candlestick is based on the visions pertaining to the first witness, the four lamps upon the middle of the candlestick represent the messages that the two witnesses proclaim.  Accordingly, when the two witnesses revealed the first angels’ message (which repeats the same message that is written beneath the first seal), it pertained to the written vision and oracle of the rider on the white horse. When latter day Moses received  from the two written biblical witnesses the understanding of this first angel’s message at the beginning of the first spiritual wilderness journey, it is equated with the lighting of the first of four bowls upon the shaft of the golden candlestick and a lamp on the first arm. As latter day Moses then consecutively received the understanding of the second angel’s message, third angel’s message, and fourth angel’s message during the first spiritual wilderness journey, it is represented by the lighting of the olive oil upon the middle shaft in the second bowl, third bowl, and fourth bowl and the second lamp, third lamp, and fourth lamp on the next three arms of the candlestick. Latter day Moses reveals the first witness’ predictions ending during the fifth angel’s, and sixth angel’s messages that are written on the scroll’s first side, as illustrated by a lamp being lit on the fifth arm and sixth arm. The fifth angel’s and sixth angel’s messages show the four riders of the white, red, black, and pale horses as being dead/finished under the altar. This is equated with the time of Genesis when only in four evenings (equated with the first witness) were things created, just as Aaron only brought the first four signs upon Egypt before the Exodus. However, when the second witness is revealing the fifth angel’s message and sixth angel’s message from the scroll’s second side, the second witness reveals the written predictions of all four riders and four horses as being alive  during the fifth angel’s message and sixth angel’s message. This is equated with the six days of Genesis when something was created throughout the six mornings of genesis, just as old Moses brought forth his six signs in Egypt before the Exodus. Accordingly, the four bowls upon the middle of the candlestick remained lit when the first witness’s light could see that the second witness was revealing to latter day Moses the fifth angel’s and sixth angel’s messages before the first spiritual wilderness journey of 1260 days ended at the expiration of the second 2300-day period.

The high priest Aaron brought forth four signs in Egypt with his hand. The four figurative arms of Aaron are represented by his four sons, who officiated as priests in the holy place and inner court of the sanctuary. The initial four angels’ messages are likened to the four sons of Aaron. Only the initial visions beneath four seals, and four angels’ messages , and initial four small visions of the seventh angel are effective in ripening certain saints who are gathered in the spiritual tribes that pertain to the first witness. Every person who believes latter day Moses’ message but died during the first 2300-day period are the souls under the altar of the fifth seal, fulfilling the first witness’ written prediction. Those people who believed and died during the second 2300-day period are the souls under the altar of the fifth angel, according to the first witness’ written prediction. Whereas  the people who die during the third 2300-day period are the souls under the fifth small vision of the seventh angel, according to the first witness’ written prediction. All of these people will resurrect at the time when the comet hits the land. Any person who dies during the time of trouble will be the souls under the altar of the fifth part of the seventh  angel’s seventh small vision, according to the first witness’ written prediction. 

The initial four of seven angels’ messages are represented by the four Cherubs of Ezekiel 1:5 Each face of these four Cherubs illustrate the four main effects of the comet (see Ezekiel 1:6), as also illustrated by the rider on the white, red, black, and pale horses. However, since the Cherubs only have four wings, it reveals that their message only spans four parts. Accordingly, the first witness’ predictions on the scroll’s first side is equated with the old kingdom of Judah in the south of Palestine. Only four tribes were to be situated in the kingdom of Judah. The second witness that is written on the scroll’s second side is likened to the old kingdom of Joseph , in which six tribes were to be situated.   

The six wings of a Seraph reveal that their ministry gathers the people who are of the six latter day spiritual tribes of the second witness, according to the initial six seals, six angels’ messages, six small visions of the seventh angel, and during the initial six of seven plagued angels written on the seventh small vision of the seventh angel. The people who are gathered during these groups of six segments are of the latter day six spiritual tribes pertaining to the second witness’ predictions. Four Seraphs with six wings represent the messages of four riders with four horses, which are written on the initial six seals, six angels’ messages, six small visions of the seventh angel, and six plagued angels of the seventh angel’s seventh small vision (hence the six wings of each Seraph), according to the scroll’s second side on which is written the second witness’ predictions. 

Ten Linen Curtains

Exodus 26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

Two sets of five white linen curtains were joined together with fifty taches of gold, which were inserted through fifty blue loops on the edge of one set of curtains and fifty blue loops on the edge of the other set of curtains. The 28-cubit lengths of each curtain ran from north to south over the sanctuary. The first set of five curtains covered the interior of the sanctuary’s holy place’s north and south walls and its ceiling. Nine cubits draped down inside the walls on the sanctuary’s north and south side, but ten cubits of the 28-cubit length of each linen curtain span across the ceiling between the holy room’s north and south walls. Each curtain was 28 cubits long and 4 cubits wide. The 28 cubits are equated with 28 days of a month’s visible moonlight, while the 4 cubits are equated with 4 weeks (28 days) of the same month. As a moon’s light is measured over a month period, the initial seven months of old Israel’s calendar are equated with the seven angels’ messages. A linen curtain hung down the north wall and had blue, purple, and red cherubs embroidered thereon. The part of each linen curtain that draped down the south wall also had blue, purple, and red cherubs embroidered thereon. Linen curtains represent the time when all the light/visions of seven angels are being revealed at one time by the seventh small vision of the seventh angel. As the linen curtains have blue, purple, and red Cherubim  embroidered on them, it reveals that when the latter day saints are figuratively wearing their white linen garments they will have believed all the light/visions of the first witness (represented by the blue Cherubim) and the second witness(red Cherubim). When the two witnesses written on the first side of the scroll are speaking as one voice/entity, they are represented by the purple Cherubim. Before the end of the third 2300-day period when the light of the two witnesses are seven times as bright, the latter day saints are constantly washing their figurative garments in the early and latter rain of latter day Moses’ message, while naturally bleaching/brightening their linen garments with the constantly increasing moonlight (first witness’ visions) and sunlight  (second witness’ visions) until the perfect day when their linen garments are clean and white at the end of the third 2300-day period.

Fifty blue loops were on each edge where the two sets of five linen curtains were joined together with taches of gold. The reason why the loops were blue is that blue represents the moon’s record that is written on the scroll’s second side. Fifty blue loops on each edge correlate with the fifty-cubit-width of the inner court. The front area of the inner court plus the sanctuary represent the seven angels’ messages. Each angel’s message is divided into seven parts. Therefore, the seven angels multiplied by each of their seven parts equals 49 parts. However, the ending of the seventh angel also reveals the beginning/first part of the next day during even. Therefore this one part of the next day added to the 49 parts of the seventh day (equated with the scroll’s seventh part) equals  fifty parts, as illustrated by the fifty loops or any fifty. Fifty taches of gold coupled the two sets of five white linen curtains through their blue loops. The reason why the taches were gold is that gold represents the moon’s  (second witness’) silvery light/visions being revealed as one vision/voice with  the sun’s (second witness’) coppery light/visions to create the single entity that is represented by gold, but according to what the moon witnessed as illustrated by the blue taches.

The linen curtains around the inner court represent the  sun’s  (second witness’) written predictions of the seven angels’ messages, but as recorded/written by the first witness on the scroll’s second side. These seven angels’ messages on the  scroll’s second side contain the events that the sun’s (first witness’) light saw (hence the curtains along the north of the inner court), including what the sun witnessed as a mirror reflection through the eyes of the moon the things the moon was witnessing/seeing (as illustrated by the linen curtains along the south side of the inner court).

Goats’ Hair

Exodus 26:7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make. Eleven curtains of goats‟ skin were made for the first outer covering of Moses’ sanctuary/house.

Six curtains were joined together, and five curtains were joined together. On the edge of one set of six curtains were fifty blue loops, and on the edge of the other set of five curtains of goats’ hair were fifty blue loops. Fifty taches of copper coupled the two sets of curtains together. The length of each curtain of goats’ hair was 30 cubits, which represent 30 evenings of moonlight. Each curtain’s width is 4 cubits, which are equated with 4 weeks of a month/moon. All the lengths of each curtain of goats’ hair covered over the sanctuary from north to south. Since the copper taches are directly over the veil to the holy of holies, it refers to the time when the ending of the sixth angel is also revealing  the beginning of the seventh angel, at the beginning of even/twilight. Therefore, at that time all seven angel’s are being seen with one part of the next day. Therefore, since the all seven angel’s have seven parts plus the one little part of the next day, these parts equal fifty parts just as there are fifty taches. Since the taches are copper, it means the moon is seeing what it is seeing but through the eyes of the sun’s (second witness’) coppery light, as written by the first witness (moon) on the scroll’s first side.

One set of goats’ hair was of six curtains. The sixth curtain, from the coupling of fifty taches, draped four cubits down from the top of the sanctuary’s entrance, while another part of this sixth curtain covered four cubits of the entrance’s right side from the corner of the sanctuary’s entrance towards its center. The opposite part of the sixth curtain also covered from top to bottom four cubits from the other corner of the sanctuary’s entrance towards its center. The remaining five curtains of this one set of six goats’ curtains span across the holy room’s ceiling of ten cubits, draped ten cubits down the outside of the north wall, and draped ten cubits down the outside of the sanctuary’s south wall. The sixth curtain of goats’ hair, which is draping down across the top of the sanctuary’s eastern entrance and vertically covering part of the entrance’s left and right sides, represents the moon’s  when the first angel’s message is ending and the second angel’s messages is beginning. Five of the six curtains of goats’ hair, which covered the sanctuary’s holy place, symbolize the first witness’  (moon’s) written predictions on the second angel’s, third angel’s, fourth angel’s and sixth angel’s messages that culminate at the fifth part (including all offerings of goats), hence the five curtains over the sanctuary’s holy place and over the holy of holies. The curtains of goats’ hair covering the sanctuary’s holy place are equated with all the embroidered blue Cherubim within the sanctuary’s holy place.

The second set of curtains consisted of five curtains of goats hair. These curtains were coupled to the first set of goats’ skins by fifty taches of copper. These taches were directly over the veil that separated the holy place from the most holy room (see Exodus 26:33). Therefore, the copper taches reveal that the moon is witnessing what the sun is seeing when the sixth angel is ending and the seventh angel’s message is beginning, equated with the veil separating the sanctuary’s holy place from the holy of holies. The outside of the north, south, and west walls of the holy of holies, including its roof, were covered by the second set of five of goats’ hair. Each of these five curtains of goats’ skins represents the moon’s written record pertaining to what its (moon’s) eyes/light  witnessed during the seventh angel’s five of seven small visions, equated with the blue embroidered Cherubs in the holy of holies.  

Ram’s Skins Dyed Red

Exodus 26:14 And thou shalt make a covering for the tent of rams' skins dyed red,...

Eleven curtains of rams’ skins dyed red were made for the sanctuary. The dimensions of these curtains of rams’ skins were identical to the dimensions of the curtains of goats’ hair. One set of six curtains of rams’ skins were joined together, and one set of five curtains of rams’ skins were joined together.

On one edge of each set of rams’ curtains were fifty blue loops. These loops were blue because they represented the beginning time of even when the sixth angel’s message is ending and the seventh angel’s message is beginning, according to the moon’s eyes/blue light . However, the two sets of curtains were coupled with the same fifty taches of copper that coupled the goats’ curtains. Copper taches reveal the time when the moon’s written predictions at the time when the sixth angel’s message is ending and the time of even/twilight of the seventh angel’s message is just beginning, but the moon is seeing what is taking place through the sun’s eyes/coppery light. Hence the reason for the copper taches that are situated directly over the veil to the sanctuary’s holy of holies. The reason why there were a total of fifty taches, through sets of fifty blue loops running across the roof over the holy of holies veil and down the two walls of the sanctuary, is that they represent the time when all six angels’ messages on the scroll’s first side have been revealed and the time when the ending of the sixth angel is also revealing was is written on the seventh angel’s message. Therefore, since each of the seven angels have seven parts plus the one little part of the next day at the end of the seventh angel, these parts total fifty parts that can all be seen at the beginning of even/twilight. Also, the ending of the scroll’s sixth part (as the first angel is beginning to be revealed on the scroll’s seventh part) is represented by the fifty-cubit-width curtains at the entrance to the sanctuary’s inner court, according to the second witness’ (sun’s) written predictions on the scroll’s second side. When the scroll’s seventh part is ending (which is the ending part of the seventh angel’s message), it is represented by fifty-cubit-width curtains at the end of the sanctuary’s inner court, according to the sun’s (first witness’) written predictions on the scroll’s second side

The curtains of rams’ skins were placed directly upon the goats’ hair; hence, they were in the same position. These curtains of rams’ skins have the same meaning as the goats’ hair, except the rams’ curtains are dyed red to illustrate that they represent what the sun’s light/eyes had seen/witnessed as seen by the moon’s eyes/light, as written by the first witness (moon) on the scroll’s first side. Since five rams’ skins dyed red were placed over the sanctuary’s holy place, they represent the moon’s written record on the seventh angels’ message concerning what the moon witnessed/saw what the sun was seeing. The five curtains of ram’s skin dyed red covered the holy of holies, but since there were five curtains they are equated with the initial five small visions of the seventh angel of what the sun was seeing, as seen and written by the first witness (moon) on the seventh angel’s message of the scroll’s first side.

Bullocks’ Skins

Exodus 26:14 … A covering above of bullocks' skins {not badgers‟ skins or any other unclean animals‟ skins}.

Eleven curtains of bullocks’ skins were made for the outer covering of Moses’ sanctuary/house. The dimensions of these curtains are exactly the same as the dimensions of the curtains of goats’ hair. One set consisted of six curtains of bullocks’ skins joined together. A second set consisted of five curtains of bullock’s skins joined together.

On one edge of each set of bullocks’ curtains were fifty blue loops. These loops were blue because they represent what the moon’s blue light/eyes was witnessing . Fifty copper taches joined all three coverings (goats’ hair, rams’ skins, and bullocks’ skins) together directly over the veil separating the holy place from the holy of holies. Record, as the moon was seeing through the sun’s (second witness’) coppery light/eyes during the beginning of a Sabbath  evening’s twilight-glow.  Hence the reason why the taches that coupled all three curtains of skins

were copper. The curtains of bullocks’ skins were placed in the same position directly over the rams’ skins. Bullocks’ skins have the same meaning as the goats’ skins and the rams’ skins, except the bullocks’ skins represent the mixing (equated with gold metal or purple or bullocks’ skins) of the moon’s written predictions as it (moon) saw the evnts taking place through the sun’s coppery-red light/eyes, according to the written predictions on the scroll’s first side. These bullocks’ skins have the same meaning as the embroidered purple Cherubs within the sanctuary’s holy place and holy of holies.  

Walls of Sanctuary/House

Exodus 26:15 And thou shalt make boards for the tabernacle of shittim wood standing up.

All the sanctuary’s boards were made of acacia wood. The color of this wood denotes the time of twilight-glow, when the moon’s record is revealing what is written on the seventh angel’s seventh small vision.  As this seventh small vision reveals all seven angels’ at one time, it is like seeing the whole sanctuary from the front area of the inner court through the holy place and holy of holies.

 Each acacia board was 1½ cubits wide and 10 cubits high and covered in gold. The ten cubits represents the four parts pertaining to the first witness mixing with the six parts of the second witness. The gold covering represents the moon’s record pertaining to what its silvery-blue eyes/light was seeing and what it was seeing through the sun’s coppery-red  eyes/light.  Hence the silvery-blue light/written visions mixed with the coppery-red light/visions  create the gold on the scroll’s first side.

 Two tenons extended from the bottom each 10-cubit-long acacia board. Each tenon beneath one board slotted into a silver socket. Accordingly, each gold-covered board had two silver sockets beneath it. One tennon represented the moon’s light while the other tenon represented the sun’s light according to the silvery blue moon’s light. These silver sockets were the foundation of the gold-covered acacia boards, which were the north, south, and west, walls of the sanctuary. Twenty (20) boards were placed side-by-side for the sanctuary’s north wall, which was 30 cubits in length. Another 20 boards were placed side-by-side for the south wall, which was also 30 cubits long. Eight boards were placed side-by-side for the west wall, which was 10 cubits long. However, the first board and eighth board of the sanctuary’s west wall were each ½-cubit wide. Accordingly, the 6 other boards that were each 1½ cubits wide plus the two corner boards that were each ½ cubit wide meant that the west wall was 10 cubits wide. The first board of the sanctuary’s west wall was joined to the last board of the north wall by a gold ring at the top and gold ring at the bottom of the corner. The eighth board of the west wall was joined to the last board of the south wall by two gold rings – one at the top and one at the bottom. This created the corners in the west of the sanctuary.

Forty Silver Sockets

Exodus 26:19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

Forty silver sockets were the foundation for the gold-covered boards on the sanctuary’s north side, and another forty silver sockets for the boards on the south side. The reason why the sockets were silver is to illustrate that the gold-covered board’s pertained to the moon’s (first witness’) written record only, which also incorporated what the moon was witnessing through the sun’s eyes/light . The 40 sockets of silver represent the moon’s record on the last six of the seven angels.

Since the seventh angel’s seventh small vision reveals all seven angels’ visions (equated with the whole sanctuary and inner court) at one time, these 40 silver sockets beneath the sanctuary’s north and south walls are equated with 40 days according to the moon’s and sun’s visions.

Bars of Acacia Covered in Gold

Exodus 26:26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

26:27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

26:28 And the middle bar in the midst of the boards shall reach –from end to end.

Five bars of acacia wood covered with gold were placed through gold rings near the top on the outside of the sanctuary’s north wall and also on its south wall. Each set of five bars were in a line across the holy place only. These gold-covered bars were 4 cubits long. Accordingly, they were placed in the same position as the 5 curtains of linen, 5 curtains of goats’ hair, 5 curtains of rams’ skins dyed red, and 5 curtains of bullocks’ skins, which all draped down the north and south walls of the sanctuary’s holy place. This means that both sets of five gold-covered bars represent the moon’s silvery light/record pertaining to the moon’s ministry (hence the 5 goats’  skins over the holy place) and the moon’s record pertaining to the coppery sun’s light/visions  (hence the 5 rams’ skins dyed red over the holy place) mixing together (hence the gold bars and the 5 bullocks’ skins).

Five smaller bars of acacia wood covered with gold were placed through gold rings near the top on the outside of the sanctuary’s holy of holies’ north, south, and west walls only. Each of these small bars were 2 cubits long. These five gold-covered bars on the north and south side of the most holy room’s walls are equated with the 5 curtains of linen, 5 curtains of goats’ skins, 5 curtains of rams’ skins dyed red, and 5 bullocks’ skins, which all covered the north, south, and west walls of the holy of holies and its ceiling. Accordingly, the five small bars on the north and also on the south walls of the holy of holies are equated with the moon’s silvery light/record pertaining to its ministry and what it sees/witnessing concerning  the sun’s coppery light/visions. Five small gold-covered bars were placed near the top of the acacia boards along the sanctuary’s west wall. These five small bars represent the moon’s record pertaining to both sets of five small bars that are on the outside of the holy of holies north and south walls. In other words, the moon’s complete written record on the seventh angel’s initial five small visions, since the end of the fourth vision also reveals the fifth small vision. This is likened to the blue and red cherubs on the holy of holies south and north wallsl mixing together as illustrated by the purple cherubs. A continuous gold-covered acacia bar ran along the middle of the sanctuary’s north, south, and west walls to illustrate how all divided parts of the sanctuary are of the same part. This is likened to all seven angels’ messages being written on the seventh part of the scroll’s first side.

Linen Veil Embroidered with Blue, Purple, and Red Cherubs

Exodus 26:31 And thou shalt make a veil of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

26:32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

A linen curtain veiled the holy of holies. It was attached to four pillars beneath the taches that coupled the two sets of linen curtains and the two sets of goats’ hair, two sets of rams’ skins dyed red, and the two sets of bullocks’ skins (see Exodus 26:33). This linen veil represented the time when the sixth angel’s message is ending and the seventh angel’s message is beginning. Directly behind the sanctuary was a linen curtain, which span as the west wall of the inner court. This linen curtain represented the seventh small part‟s seventh tiny phase. The veil was hung upon four acacia pillars covered in gold with hooks of gold. These four gold pillars were inserted into sockets of silver. Silver reveals that the moon’s record is seeing what it is fulfilling (hence the embroidered blue Cherubs on the veil) and what it (moon) sees the sun witnessing/seeing  (hence the red embroidered Cherubs on the veil). Since the blue and red Cherubs are on the same veil, they are represented by the embroidered purple Cherubs on the veil). The gold hooks  upon gold pillars have the same meaning as the purple Cherubs, since the moon’s silvery light is mixing (being written) with the sun’s coppery light on the scroll’s second side by the first witness(moon). This is the reason why the pillars are set in sockets of silver (representing the first witness’ predictions/light). 

Four pillars were used to create three separate parts of the linen veil. On the south side of the one part of the linen veil, which was between two posts, were embroidered blue, purple, and red Cherubim. All of these Cherubs represent what the moon witnessed with its eyes/light pertaining to its (moon’s) silvery-blue light/visions (blue Cherub), coppery-red sun’s light/visions (red Cherub), and the mixing of these two lights/visions (purple Cherub).  On the north side of the same linen veil were embroidered blue, pepresented what the first witness  had seen through the eyes of the second witness (sun).  urple, and red Cherubim, which r Si Blue, purple, and red cherubs were embroidered on the left/south side of another part of the linen veil between the other two parts. These cherubs represent the moon‟s record pertaining to events that the duplicate coppery sun (red cherub) and silvery moon (blue cherub) will have accomplished.  The high priest enters the sanctuary’s holy place and most holy place by walking east to west on the south side and exits the holy of holies and the holy place by walking west to east on the north side.

Linen Veil Embroidered with Blue, Purple, and Red Cherubs

Exodus 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

26:37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass {copper} for them.

A linen curtain veiled the sanctuary’s entrance. It was attached to five pillars. This linen veil represents the sun’s (second witness’) record that is written at the end of the sixth angel’s message when the seventh angel’s message is beginnings, since the sun is moving westerly horizon to the east. Hence the pillars upon which the veil was hung were placed into copper sockets.  The sun witness’ what it sees but through the moon’s eyes/light, which is represented by the embroidered red Cherubs on the veil to enter the sanctuary’s holy place. At the same time the sun is seeing/witnessing what the moon is seeing, which is represented by the embroidered blue Cherubs on this veil. The combined visions of the sun’s coppery light and the moon’s silvery light are represented by the embroidered purple Cherubs.

Five pillars made of acacia wood covered in gold were used to hang the linen veil to the sanctuary’s holy place. These gold pillars represent the moon’s silver light/visions mixing with the sun’s coppery light/visions on the second side of the scroll; hence the gold – copper mixed with silver – covered pillars with hooks of gold. The five pillars were arranged so that two of them were in the corners; another two were at the end of the part of the skins hanging down on the right and left sides of the sanctuary’s entrance; the remaining pillar was placed in the middle of the entrance to the sanctuary. When the high priest (Aaron) would enter the sanctuary, he would enter to the far south of the two pillars. Then when the high priest exited the sanctuary, he would again come out on the north side of the far north of the two pillars. However, on a high holy day (where two Sabbath days are mixing together) the high priest would enter  the sanctuary a second time through the veil on the south side near the center pillar. When exiting for a second time, the high priest would exit to the north of the veil near the middle pillar. The high holy day being two or three Sabbath’s in one day is equated with the scroll’s seventh (Sabbath) part  and seventh (Sabbath)angel being revealed at the same time by the seventh angel’s seventh small vision (Sabbath vision).

The five gold-covered pillars were slotted into five sockets of copper. These sockets were situated across the threshold of the sanctuary’s entrance. The reason why the sockets were copper and not silver is that the inner court’s front area – between and including the inner court’s entrance and the sanctuary’s entrance – is of the sun’s (second witness’ written record. This is also the reason why a copper altar of sacrifice was placed in the front area of the inner court. The reason why Cherubs, and not Seraphs, were embroidered on the inner court’ s linen gate and veil to the holy place is that the sun is writing the visions equated with the veil by seeing the events that are taking place on Earth through the moon’s eyes.

Copper Altar of Sacrifice

Exodus 27:1 And thou shalt make an altar of shittim wood, five  cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.

27:2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass (copper).

The copper altar of sacrifice represents the time when the sun (second witness) is descending at the easterly horizon, which is equated with the time of the seventh angel’s seven small visions written on the scroll’s second side. Accordingly, the sun will have moved from the westerly horizon to descend at the easterly horizon at even after the initial six angels’ messages were consecutively revealed by the sun’s light on the scroll’s second side. The copper altar is equated with the front 70-cubit-area of the inner court, from the inner court’s gate to the sanctuary’s entrance equals 70 cubits. All the sacrifices that take place on the copper altar, which is situated in the front area of the inner court near the sanctuary, are equated with what the sun was witnessing/seeing. Therefore, the sun descending at and below the easterly horizon writes the events it sees on seven small visions of the seventh angel, which are written on the scroll’s second side. The second witness’ (sun’s) written words also incorporate what the moon was witnessing/seeing while it moved easterly through the seventh angel’s seven small visions as seen by the sun’s light.

The copper altar of sacrifice had four horns, one at the top of each corner. These horns were of bulls’ horns covered in copper. Two horns – of a blue Seraph – on the altar’s south side represent the moon’s blue light/visions being written on the seventh angel’s seven small visions by the sun’s light/record. Hence the reason why these horns are covered in copper. The other two copper covered horns – of a red Seraph – on the altar’s north side represent the sun’s record/light of what it was witnessing/seeing. As the seventh angel’s seven small visions contain the messages beneath the initial six seals, six angels’ messages, and six small visions, so the copper altar represents the initial six seals, the initial  six angels’ messages, and the initial six small visions of the seventh angel. Accordingly, when a sacrificial animal’s blood was “poured” beneath the copper altar, the copper altar represented the messages beneath six seals that were revealed again by the seventh angel. If the animal’s blood was “sprinkled” on the copper altar, the copper altar represented six angels’ messages that were revealed again by the seventh angel. However, if the animal’s blood was placed on the copper altar’s four horns, the copper altar represented the seventh angel’s seventh small vision.

The illustration of the copper altar is likened to the Ark of the Covenant. For instance, the horns of the two Cherubs  (representing the first witness’ testimony) upon the ark are equated with the two Seraphs (representing the second witness’ testimony) horns on the copper altar. Within the ark were two tables of stone with commandments written thereon and the book/scroll of the law, all equated with the animals that were sacrificed on the copper altar. All the commandments and laws within the ark are according to the first witness’ testimony that also incorporates what it saw the sun witnessing. This is likened to the animals sacrificed on the copper altar that represent the second witness’ testimony that also incorporates what it saw the moon (first witness) witnessing.

Linen Curtains of the Inner Court

Exodus 27:9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:

27:10 And the twenty pillars thereof and their twenty sockets shall be of brass (copper); the hooks of the pillars and their fillets shall be of silver.

27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.

27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.

Linen curtains enclosed the sanctuary’s inner court. These linen curtains represent the time when the sun will have moved through seven divided parts (equated with seven angel’s messages) of the Sabbath’s evening sky, beginning from the westerly horizon and consecutively revealing seven angels’ messages before it descends below the easterly horizon at the same time the moon is descending at the westerly horizon.  Since the linen curtains can be seen at one time, they would represent the time when the seventh angel’s seventh small visions reveal all seven angels’ lights/visions at the same time. All the linen curtains around the inner court represent the  time when  the moon’s light is as bright as the sun, while the sun’s light is seven times as bright.

The linen curtains were hung on acacia posts covered in copper. The reason why the posts and their sockets were made of copper is to reveal the time when the second witness’ written record on the scroll’s second side is revealing at one time all the light/record that is written on seven angels’ messages. At the same time, the second witness is seeing what the moon’s silvery light is seeing that will have also been written by the sun’s red coppery light/visions. This is the reason why these linen curtains were hung on silver hooks attached to the copper posts and set in copper sockets. Upon the linen gate, in the east wall of the inner court, was embroidered blue Cherubs (symbolizing the moon’s light/visions as witnessed by the sun through the moon’s eyes/light), purple Cherubs (symbolizing the combined visions of the sun and moon as written on the end of the seventh angel’s message according to the sun’s written record on the scroll’s second side), and red Cherubs (symbolizing the sun’s ministry as the sun witnessed through the moon’s eyes/light).

 A linen curtain ran along the east side of the inner court. This linen curtain referred to the time when the ending of the seventh angel’s message was being revealed according to the sun’s written record on the scroll’s second side. At that time, the moon was at the end of the seventh angel on the scroll’s first side, which is represented by the end of the holy of holies.

Linen Gate Embroidered with Blue, Purple, and Red Cherubs

Exodus 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.

A separate linen curtain was attached to four posts to create the gate of the inner court. This linen gate was in the middle of the inner court’s east wall. It was suspended on silver hooks that were attached to four copper-covered acacia posts, which were inserted into copper sockets. The linen gate with the inner court’s east wall represents the sun’s record when the seventh angel’s  message is ending. The copper-covered posts – set in sockets of copper – of the inner court’s east wall reveal the time when the sun’s coppery red light/visions is seeing the events that are taking place at the end of the seventh angel’s seventh small vision. The sun’s light/ministry also sees what the moon’s silvery blue light (represented by the embroidered blue Cherubs) is seeing at the end of the seventh angel’s message, which  is represented by the silver hooks on the copper-covered posts.

The high priest would enter in at the south side of the linen gate when and leave at the north side, since it represents what the moon is witnessing (hence Aaron/high priest walking east to west) as seen through the sun’s eyes and also represents what the moon is witnessing as seen through the moon’s eyes  by the sun’s eyes/light as a mirror reflection (hence Aaron/high priest is walking through the sanctuary’s north side and out of the inner court’s linen gate on the north side).

Golden Altar of Incense

Exodus 30:1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

The altar was made of acacia wood and covered with gold. A horn was placed upon each of the four corners of the gold-covered altar. This altar was located in the sanctuary’s holy place, centered in front of the linen veil to the holy of holies. Incense was burnt on the gold-covered altar in the morning. This particular morning represented the time when the moon witnessed the sun when it was revealing the end of the sixth angel’s message when the seventh angel’s message during even/twilight was beginning. At the same time, the moon is witnessing the events that are taking place on Earth, as written at the end of the sixth angel’s message on the scroll’s first side, which is represented by the altar of incense and the veil separating the holy place from the holy of holies. As dusk/even begins, incense is again placed on the golden altar when all the candlestick’s lamps are lit to illustrat the ending of the sixth angel’s message as the seventh angel’s message is beginning. Dusk refers to the time of twilight when the moon has descended just below the westerly horizon during the seventh n small visions.  The golden altar of incense was as a silver altar (equated with blue Cherubim) of incense mixed with a copper altar (equated with red Cherubim) of incense to create a golden altar (equated with purple Cherubim). This reveals that the moon’s record pertaining to its silver-blue light/visions written at the end of the sixth angel’s message  and the sun’s coppery-red light/visions written by the moon’s eyes/light at the end of this same sixth angel’s message are mixing together. Hence, the altar of incense had a gold covering.

The two gold-covered horns on the north side of the golden altar are of an ox’s (Cherub’s) horns. This pair of horns is equated with the embroidered red cherub in the middle of the veil to the holy of holies, according to what the moon witnessed the things the sun was witnessing/seeing. The pair of two ox’s (Cherub’s) horns on this altar’s south side is equated with the embroidered blue Cherub in the middle of the veil to the holy of holies, as revealed by the moon’s silvery blue light.

Sacrificial Offerings

Leviticus 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.

Fire was continually burning upon the copper altar of sacrifice from morning through the night which was located in front of the sanctuary within the front 70-cubit-area of the inner courtyard. As the fire was not allowed to go out, it illustrates that the two witnesses fiery lights will continue prophesying from the beginning of evening (equated with the beginning of the first angel’s message) until the end of the evening (equated with the ending of the seventh angel’s message) at the end of the time of even/twilight. The coals upon the altar symbolize the written words of the two witnesses that are written on the seventh angel’s seven small visions. When these visions are being revealed by latter day Moses, they are represented by the coals on the altar being lit and by the sacrifices that are placed on the copper altar. The fire upon the altar with its offerings is likened to the fire/lamps of the golden candlestick in the sanctuary’s holy place, the showbread upon the golden table, the fire upon the golden altar of incense, and the ark of the testimony. At least one lamp was to always be burning on the golden candlestick to give light to the holy place and a little light to the holy of holies when the lamps were lit upon the candlestick’s sixth arm. There was always to be unleavened bread upon the table of showbread, and fire was to be continually burning upon the altar of incense, just as fire was to be continually roasting a burnt offering on the copper altar. This illustrates that the scroll’s (equated with part/scroll of Elohiym’s memory) written predictions continually reveal the events that are taking place on Earth.

Every morning (dawn), the priest would lay the burnt offering of a bullock upon the fire of the copper altar. All other offerings were laid with this bullock. On the following morning (dawn), the ashes of all offerings were removed from upon the copper altar, then wood was placed on the fire and a newly sacrificed bullock was flayed, divided into seven parts, its parts washed, and placed upon the copper altar of sacrifice to begin the process over. This bullock offered when the evening began represented the events that the moon had witnessed taking place during the seventh angel’s seven small visions as witnessed by the sun’s light. The other bull offered in the morning represented the events the sun was witnessing taking place during the seventh angel’s seven small visions.  

Leviticus 6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.

6:13 The fire shall ever be burning upon the altar; it shall never go out.

After the sacrifices were performed on the copper altar during the day and even (dusk), the following morning the priest would remove his blue (moonlight) linen garment and put on a brighter white linen garment to remove the ashes and roasted offerings from off the copper altar to the east (see Leviticus 1:16) side of the copper altar. The priest’s white linen garment reveals the time of dawn (morning) that reveals the time when the seventh angel’s seventh small vision is taking place. Hence, the ashes are placed together in one heap at the east side of the copper altar. Accordingly, the priest’s (equated with the moon/second witness) white linen garment represents the time when all sacrifices performed on the copper altar are mixing together at the end of even, which is when the seventh angel’s seventh small vision is revealing its written visions and oracles.

His white linen garment is equated with the linen curtains within the sanctuary. These linen curtains represent the things that the moon’s light (written record on the seventh part of the scroll’s first side) witnessed during seven angels’ messages. All seven angels’ messages are revealed at the same time by the seventh angel’s seventh small vision. However, the linen curtains around the inner court represent the things that the sun light (written record on the seventh part of the scroll’s second side) witnessed  during seven angel’s messages. All seven angels’ messages written on the scroll’s second side are revealed at one time during the seventh angel’s seventh small vision. Since the sanctuary – representing the moon’s written record of what it witnessed – is within the inner court’s linen curtains, it reveals that the sanctuary is part of the record that the sun (second witness) has seen/witnessed.

Leviticus 6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

After the priest removed the ashes and the roasted offerings from off the copper altar while wearing his white linen garment, he would remove the linen garment and put on a different garment to carry the ashes outside the Israelites’ camp. This latter garment revealed that the removed burnt ashes and roasted offerings could not sanctify any person who had not sanctified himself with burnt, peace, trespass, or sin offerings on the sanctuary’s copper altar. This is likened to the time when only the people who are sealed in their minds with latter day Moses’ message are the same ones that are wearing their spiritual white linen garments of all seven angels’ messages. Any person living in a nation of Christendom who failed to accept latter day Moses’ mark/seal at the time when the seventh angel’s sixth small vision is ending and the seventh small vision is beginning at the end of the third 2300-day period (being the day when the comet impacts the U.S.A.) these people will not be able to receive the linen white garments during the time of trouble. Also, the people in non Christian nations who fail to accept the final warnings given during  a time of a comet’s plagues will not receive the white linen garments if they reject and end up destroyed in the comet’s plagues, just as the high priest removed his white garments at the end of the seventh angel’s seventh small part.

Leviticus 6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

Ezekiel 44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

Only adult males of Israel were permitted to offer sacrifices on the sanctuary’s copper altar. Had God allowed adult females to also offer sacrifices, the temple service would have been performed by female elders, priestesses, and a high priestess. Also, the males would have had to offer their male-animal sacrifices at night, while the females would have offered their female-animal sacrifices during daylight. Then, during dusk or dawn (when night is mixing with daylight), males and females would be permitted to offer sacrifices together. Furthermore, all the events that would have taken place in the evening would have been recorded by the masculine moon’s light, while all the events that would have taken place in daylight would have been recorded by the feminine sun’s light. In every generation, two messengers had manifested to reveal their ministry. The first of these two messengers was equated with the moon, which is the brightest light in the evening sky. The second messenger usually being male was illustrated by a sun, which is the brightest light in the daylight sky. Since the first messenger’s moonlight-ministry fails to be fulfilled, usually because of his early demise, it means a second (male) messenger’s message is spiritually born (referred to as a man child/lamb) to rise as sunlight from the westerly horizont in the evening sky to cause the unfulfilled prophecies pertaining to the first male messenger to be revealed and fulfilled.

In the days of old Moses (second witness), he arrived in Egypt to illuminate the failed ministry of Aaron (first witness). This is the reason why Aaron (symbolized by the moon) performed his signs in Egypt and as the high priest according to the direction of Moses (whose message is illustrated by a sun dawning to illuminate the failed moon – Aaron – in the evening sky). Therefore, Moses’ signs in Egypt, the exodus, and the part he played during Israel’s first wilderness journey, and the second wilderness journey  of 40 years while travelling to Canaan are equated with a sun manifesting in the evening sky (representing the prophecies written on the scroll of life’s first and second side by two witnesses) to illuminate the moon’s predictions.

When Aaron (symbolized by the moon/first witness)and his sons were ministering in the sanctuary, it was according to the first witness’ predictions. Though when Aaron, his four sons, and Levite-elders were ministering in the inner court, it was according to the moon’s testimony but as seen/witnessed through the  sun’s light/eyes. If Elohiym required females of Israel  to offer sacrifices according to the regular sun (female witness) in the daylight part of the sky, Miriam (see Micah 6:4) would have had to minister as the high priestess in the sanctuary with her daughters (priestesses) and feminine Levite-elders. Had this been allowed, the adult women of Israel would have had to perform the same rituals that were required of the men; i.e., circumcision, fighting wars, appearing before the sanctuary during the three main feasts while giving birth, raising children, and the upkeep of a house and flocks and/or fields. God decided to not complicate the illustration that was being portrayed through a sanctuary and its services. Therefore, only adult males of Israel were required to perform sanctuary services and offer sacrifices. 

In the days of old Moses, when a male adult of Israel offered a burnt offering, he offered it according to his own free will. Ideally, a “burnt” offering was of a young male bullock that had no blemishes. The person making the offering would bring his male bullock to the sanctuary. While the bullock was alive, it represented the offerer playing his part during the Israelites‟ wilderness journey to the Promised Land of Canaan, according to the Elohiym’s (being two witnesses combined) direction. This is the reason the offerer laid his hands upon the head of his bullock. Since the offerer slays his bullock before the Lord – between the sanctuary’s door and copper altar – in the area in front of the tabernacle, it represents the part he was playing as faithfully recorded in the scroll without error/blemish. Hence the reason why a sacrificial animal had to be without blemish, just as Elohiym’s memory replays all the events of a past generation without error.

The offerer skins/flays the sacrificed bullock and then cuts it into seven pieces. These seven pieces represent the part that the offerer is fulfilling when the moon is consecutively revealing seven small visions of the seventh angel during even/twilight, as witnessed by the sun’s light.  All skins of burnt sacrifices were given to the priest (see Leviticus 7:8), because the priest’s ministry was equated with all burnt offerings of male animals. The offerer washes the divided bullock’s seven pieces in water, which are equated with a person continually cleansing his mind and spiritual garment during the seventh angel’s message. Then the 4 sons of Aaron place the bullock’s seven pieces on newly-placed wood upon the copper altar. As the priest burns the bullock’s washed pieces; it caused much vapor to ascend up into the sky. This vapor is equated with the record of events on earth returning to heaven to be, as it were, written in the scroll that records the events taking place in the offerer’s generation. The priest  burnt the bullock because the priest is equated with the moon’s light (fire) that witnessed/recorded the events taking place on earth. However, it is written on the scroll’s second side since it is seen through the sun’s eyes, as illustrated by the offering being burnt on the copper altar of sacrifice.

If an adult male of Israel could not afford a bullock for a burnt offering, he could offer an unblemished male sheep (ram) or male goat as a burnt offering instead. The ram or male goat was slain to the north of the copper altar it represented the part the offerer played according to the sun’s (second witness’) predictions/visions, which are represented by the linen curtain on the north side of the inner court only. Since the animal being sacrificed on the copper altar was a male, it meant the sun’s light/visions of the seventh angel (represented by the copper altar) had seen what was taking place on Earth through the moon’s eyes/light .

A ram was cut into six pieces and placed on the copper altar by the priest. Since the ram was burnt on the copper altar and its blood was sprinkled around the copper altar, it means the ram represented the sun’s written record on six small visions of the seventh angel. If the animal was  burnt upon the north side of the copper altar and its blood was sprinkled on the north side, it was equated with the 70-cubit linen curtains along the north of the inner court that end at the linen curtains to the east. If the animal’s blood was placed all around the copper altar, it was represented by the veil to the holy of holies, the linen curtains along the north and south of the 70-cubit front part of the inner court, and with the linen curtains along the east of the inner court. If a male goat was offered on the south side of the copper altar, it meant the offerer’s  part  of  believing latter day Moses’ message was written on six of the seven angel’s seven small visions, equated with the 60 of the 70-cubit linen curtains along the north of the inner court.. The goat symbolized the same things as the ram, except that the goat represents the moon’s ministry as written on the scroll’s first side, which would be sacrificed on a silver altar of sacrifice in the holy of holies. However, at the time of even/twilight when the ending of the day is mixing with the beginning of an evening, a goat could be offered on the copper alter, since at that time the copper altar becomes a gold altar.  

If an adult male of Israel could not afford a bullock or a ram or male goat for a burnt offering, he could offer an unblemished turtledove or pigeon as a burnt offering. The turtledove is a male fowl that is equated with the sixth small vision of the seventh angel. This is likened to a person that is spiritually poor of the two witnesses words of spiritual gems and gold, having latter day message Moses’ in the final seven months (equated with the time when the seventh angel’s sixth small vision is being revealed) of the third 2300-day period. The turtledove was cut/cleaved in two pieces. The first half represents the first witness’  (moon’s) light  (as witnessed/written with the sun’s eyes/light/words) pertaining to the seventh angel’s seventh small vision. Its second half represents the second witness’  light concerning the seventh angel’s sixth small vision, as recorded on the scroll’s second side. Since the turtledove’s blood was drained on the copper altar’s north side, this poor offerer’s righteous part is represented by only ten cubits of the linen curtains along the north side of the inner court (between the tenth cubit and twentieth cubit of curtains counting from the linen curtains along the eastern wall of the inner court. The pigeon has the same meaning as the turtledove, except the pigeon is equated with the sixth part (equated with the sixth small vision of the seventh angel) of the male goat of a burnt offering.

Burnt Offering Leviticus 2:1

Offerer Pours Olive Oil and Places Frankincense and Salt on the Flour Leviticus 2:1

Offerer Brings a Food Offering of Flour Leviticus 2:1

Priest Burns One Part of Flour on the Copper Alter Leviticus 2:2

Aaron and His 4 Sons Keep the Remainder of the Flour Leviticus 2:3

If a male Israelite could not afford to offer a turtledove or pigeon as a burnt sacrifice, he could offer  flour mixed with olive oil and frankincense. The flour – which is equated with part of the bullock of a burnt offering – represents the smallest acceptable offering possible by a very poor person. Accordingly, when a person accepts latter day Moses’ message in the last month before the 2300-day period ends, this person’s part is written on the sixth part of the sixth small vision. Olive oil was poured upon the flour because it is equated with animal’s blood. Boh the olive and the blood are equated with the words that are written on the seventh angel’s seven small parts. These parts are equated with the flesh of animals. Frankincense was also mixed with the flour and olive oil because it represents the sweet/joyful part that is experienced by the believer of latter day Moses’message. Salt was mixed with the flour, olive oil, and frankincense because it represents the bitter part that is experienced by the believer when family, loved ones, friends, and colleagues reject and/or mock the message that the believer has accepted.

A male Israelite could offer six unleavened cakes – mixed with olive oil – baked in the oven. These six unleavened cakes represent the part a believer is playing (as written by the two witnesses visions according to the sun’s light/eyes) on the initial six small visions of the seventh angel. Since only one cake – equated with the sixth part of a ram or goat – of these six unleavened cakes was burnt on the copper altar, it reveals the part that the offerer has to reach (continually believe) to be atoned. The remaining five unleavened cakes were Aaron’s and his 4 sons to eat, because these priests represented the initial five parts of the seventh angel’s record that the offerer is not atoned for until the end of the sixth small vision. The six cakes for a burnt offering were unleavened because they represent the time before the two witnesses light/visions are seven times as bright when the seventh angel’s seventh small vision is being revealed. However, when these cakes are baked and eaten and the sixth cake is placed on the copper altar, they represent the time when each of the initial six of the seventh angel’s seven small visions are being revealed during the second spiritual wilderness journey of 1260 days/42 months. The first small vision was revealed during the initial 7 months (each of these months equals 30 days), the second small vision during the next 7 months, the third small vision during the next 7 months, the fourth small vision during the next 7 months, the fifth small vision during the next 7 months, and then the sixth small vision of the seventh angel during the final 7 months of these 1260days. These 1260 days are the remaining amount of days of the third 2300-day period.  

A male Israelite could offer six unleavened wafers baked in the oven. These six unleavened wafers represent the message that  is written on the initial six parts of the sixth small vision of the seventh angel. The remaining five unleavened wafers were Aaron’s and his 4 sons to eat, because these priests represented the written record on the initial five parts of the sixth small vision since the moon’s light ends at the beginning of a fifth part. The olive oil that was placed upon the six wafers is equated with animal’s blood that is place on the copper altar’s horns.

If a male adult of Israel brings an unleavened bread offering that was made of fine flour and baked in a pan, he would divide it into six parts. These six parts represent the two witnesses visions that are written on the initial six parts of the sixth small vision of the seventh angel. Since only one part  of the divided unleavened bread was burnt on the copper altar; it reveals the part/time when the offerer/believer  is atoned, which is equated with the time when the third 2300-day period ends. The remaining five unleavened pieces of bread were Aaron‟s and his 4 sons to eat, because these priests represent the moon’s ministry that is fulfilled at the beginning of a fifth part. The olive oil that was used to make the unleavened bread in the frying pan is equated with the animal‟s blood that was placed on the copper altar’s four horns.

If a male adult of Israel wanted to offer firstfruits of wheat, he would offer grains of wheat after they had been dried and then removed from green ears. The offerer would bring dried unripened (hence green ears) wheat to the sanctuary mixed with olive oil, frankincense, and salt. Only one part of the offerer’s wheat would be burnt on the copper altar. Accordingly, this one part represented the final part that the offerer played, according to the sixth small vision of the seventh angel. The remaining flour was Aaron’s and his  sons, since they represented the initial five small visions of the seventh angel.  Accordingly, only the part of the offering of flour burnt on the copper altar atoned for the offerer.

The reason why unripe wheat was offered instead of ripened wheat is that the unripened wheat represents the time when the ripened barley is being eaten. This barley flour represents the words that recorded the Israelites, who came out of Egypt when they were adults, journeying to the Promised Land (Canaan) during two wilderness journeys. Their children were maturing to adult-status during the second wilderness journey. Accordingly, these children were symbolized by the unripened (green ears) wheat.

In our day,  latter day Moses, whose message is presently leading his initial church members (spiritual Israel) through the second spiritual wilderness  journey of Revelation 12:6. During this time, latter day Moses is feeding his initial church members with spiritual manna (barley), since they have already been ripened and harvested as barley from the time when they spiritually dwelt in spiritual Goshen during the first 2300-day period. All the people who accepted latter day Moses’ initial message – which was revealed during the spiritual Goshen period – and remained faithful to his new evolving message of six angels (during the first spiritual wilderness journey) and then of the seventh angel’s message (during the second spiritual wilderness journey) are likened to the most faithful among the male adult Israelites who came out of old Egypt, crossed the Red Sea, and ate manna in the wilderness of Zin during two journeys before receiving the Promise Land of Canaan. An individual who remains totally faithful to latter day Moses’ message of the six angels’ messages and  of the seventh angel’s six of seven small visions and seven thunders – during the first and second spiritual wilderness journey – are likened to the adults of Israel who offered a burnt offering of a bullock. These latter-day people are spiritually rich; accordingly, they are able to offer a spiritual sacrifice of a bullock for a burnt offering.

The male adult-Israelites who offered a burnt offering of a ram or goat (each of these animals only equals six parts) were not as well-off as those who offered a bullock (which represented seven parts/seven angels’ messages. This is equated with people who believe latter day Moses’ new message – which is revealed during the first and second spiritual wilderness journeys of Revelation 12:6, 14 – who are not as rich in faith as other people who offered a spiritual bullock. In other words, a person who accepts latter day Moses’ message at what ever part of the seven angels’ messages, this person’s offering is equated with the written part of the angel(s) that witnessed them being believers during the first and/or second spiritual wilderness journey. If this person believed during the all of the second spiritual wilderness journey when six of seven small visions of the seventh angel are being revealed, then this individual will have offered a spiritual ram or goat for a burnt offering. These animal sacrifices represent the righteous part that the latter day offerer is playing in the scroll of life. The individual who offered a spiritual bullock – hence they remained faithful to latter day Moses’ message throughout the first and second spiritual wilderness journeys – is written as a continual believer in the seven angels’ written visions of events. The very poor among the male adults of Israel could offer only a turtledove or pigeon offering instead of a ram or goat for a burnt offering. This is equated with people who believe the message during the ssixth small vision of the seventh angel. Hence, they have the least faith among latter day Moses’  group of believers. Accordingly, these people are poor in faith; therefore, their righteous part in the scroll of life is equated with the offering of a turtledove or pigeon.

The males among the adults of Israel who were smitten by God during the first wilderness journey to Canaan could no longer offer burnt sacrifices. This is equated with the initial church member, whom latter-day Moses gathered in spiritual Goshen, who no longer believed the continually evolving new message during the first spiritual wilderness journey. Accordingly, these people are spiritually dead, having no more faith to offer to the seven angels’ written visions.

A male adult of Israel could offer a peace offering of the herd: a bull (male) or cow (female) without blemish. While the bullock was alive, it represented the part that the offerer was playing during the Israelites’ first wilderness journey through the wilderness of Zin to Canaan. If a bull was offered, it represented the sun’s (second witness’) visions (written record) of what it saw take place and what it saw the moon witnessing. However, if a cow was offered, it represented the time when the masculine evening is mixing with the feminine morning of the feminin sun’s light at dusk, as recorded by the moon’s light and the masculine sun’s light.

After the offerer layed his hands on the animal, he slew it in front of the temple. The 4 priests (sons of Aaron) would take of the animal’s blood and sprinkle it around the copper altar. This sprinkling on the copper altar represented the seven small visions of the seventh angel being equated with the 70-cubit linen curtains that were to the south, north, east and to the entrance/veil of the sanctuary. If the blood was of a cow, then the sprinkled blood on the altar represented the two witnesses written record of what their light/visions  saw and concerning the dawning feminine sun’s light.

Only certain internal parts of a bull or cow were offered on the copper altar. These internal parts represent the record pertaining to the offerer making peace with the laws of Elohiym (two witnesses) as revealed to latter day Moses from the seven angels’ written predictions. The offerer would carry the remaining skin and body of the animal to a clean place outside the Israelite camp where the copper altar’s ashes were poured out. This place of the ashes outside the camp represented the first evening of the following week, since the inner court represented seven evenings of a week. Throughout daylight, the feminine sun’s written record/visions – which is written on a different scroll – pertains to only the high priestess, priestesses, and women elders officiating for the adult women of Israel. However, all the Bible’s written rituals and prophecies are shown from the perspective of a masculine evening moon’s (first witness’) light/visions and a masculine sun’s (second witness’) light/visions dwelling in the same evening sky.

The offerer makes peace with the laws of God with certain internal parts of animals according to the moon’s record as witnessed by the suns light/eyes, which is symbolized by the copper altar. When the copper altar’s ashes – which contained the burnt peace offerings – were placed on the ashes outside the camp, it was likened to the eighth day’s moon revealing what took place during the previous seventh evening. When a person believes latter day Moses’ written predictions of the two witnesses, they are offering a spiritual sacrifice according to their richness in faith as a peace offering to the new laws of the seven angels’ written visions/laws.

The 4 priest’s burnt certain parts of the animal’s internal parts on the copper altar, because these priests (representing the moon’s/high priest’s initial four parts/four priests on each angel’s message. The moon’s (first witness’) ministry ended on the fifth seal, fifth angel, and fifth small vision of the seventh angel..

High Priest’s Attire

Aaron and his priestly garments symbolized the time of a moon moving through a Sabbath evening, which is divided into seven parts and equated with seven angels’ messages written on the scroll’s seventh (Sabbath) part. As Aaron walked through the inner court and through the sanctuaries holy place and holy of holies, it is likened to a moon moving through seven divided parts of a Sabbath’s evening. The beginning of the first part of evening refers to the time when the moon is just below the easterly horizon rising up. The end of the seventh part of evening is when the moon has set below the westerly horizon. This moon’s light is equated with the first witness’ written visions on seven angels’ messages on the seventh part of the scroll’s first side, whereas the second witness’ visions on  written on seven angels’ messages on the seventh part of the scroll’s second side is illustrated by a sun in the seventh evening sky moving from below the westerly horizon to end below the easterly horizon.

Biblical prophecy on the scroll’s first side is written to be revealed and fulfilled by the first latter day messenger. Accordingly, this messenger’s ministry (typified by the ministries of Aaron, David, Elijah, and Cyrus) is according to the moon’s (first witness’) light (written visions and oracles). However, as Aaron died before reaching the promised land  and old David and Cyrus failed to construct the temple in old Jerusalem, so latter day Aaron/David/Cyrus failed to construct part of the spiritual temple according to the first witness’ written biblical predictions because of his early death.  In our day, the spiritual temple symbolizes the first and second latter day groups of redeemed, which is built according to the predictions of the two written witnesses. The first latter day messenger was killed on April 19, 1993, in Waco, Texas. As the moon was recalled in the fourth evening of Genesis before the sun was recalled to dawn at the fourth day’s morning after the fourth evening, it reveals that the first messenger was the brightest light in the evening sky until the second messenger arose. Accordingly, the sun in the daylight sky represents the second latter day feminine messenger, who is typified by Miriam (see Exodus 15:20; Micah 6:4), Deborah (Judges 4:4), Huldah (2 Kings 22:14), Bathsheba (who with David gave birth to Solomon, which is likened to Isaiah 8:3 and Revelation 12:1-5) and others.

Since the first latter day messenger’s ministry came to an end, it meant that a male messenger  had to arise as a dawning sun in the evening sky to give light (reveal and fulfill) the smitten moon’s light. Then the moon’s (first witness’) light (written visions) began to be revealed and fulfilled simultaneously with the sun’s (second witness’) light (written visions).  This is illustrated by a sun rising to return back across the evening sky (see Isaiah 38:8) after the regular feminine sun set below the westerly horizon to continue its (feminine sun’s) course in the daylight sky. Since the masculine sun is in the night sky to illuminate the failed moon’s light, it means the second latter day messenger is male, who reveals and fulfills the prophecies on the scroll of life’s first side and second side according to the two witnesses written predictions. Hence Lot, Jacob, Joseph (Jacob’s son), Moses, Solomon, Elisha, Darius, and Yahshua/Jesus, among others) were the second messengers of their generation manifesting in masculine form (symbolized by a sun in the evening sky) after the first messenger’s (Abraham, Isaac, Judah, Aaron, David, Elijah, Cyrus, and John the Baptist, among others) ministry had ended. All biblical prophesies are written by the first witness (moon/Michael) to reveal and fulfill simultaneously with the second witness (sun/Gabriel). As the second messenger’s ministry reveals the ministry of the first messenger, it is likened to old Moses revealing how Aaron should fulfill his priestly ministry during the Israelites’ wilderness journey. When Miriam – illustrated by the feminine sun’s light during even (even is when the sun has descended just below the westerly horizon when daylight is mixing with the beginning of evening) – ministered to the women of Israel, her ministry (regular sun‟s light) was according to what she witnessed Moses’ ministry (masculine sun’s light) fulfilling (see Exodus 14:26-28; 15:20-22), as illustrated by the feminine sun’s light at descending below the westerly horizon at even witnessing/seeing what the masculine sun is fulfilling as it rises from the westerly horizon into the evening sky. This illustration reveals that during the time when latter day Moses is proclaiming his message , there is one or more women who typify Miriam, and at least one man who typifies Aaron. In other words, latter day Miriam has the identical spirit (spirit of the feminine Gabriel) in her mind that is also in latter day Moses’ mind. Latter day Aaron has the same spirit (spirit of the male Michael) in his mind as was also in David Koresh’s mind.

In the past type, Aaron and Miriam believed old Moses’ initial ministry in Goshen of Egypt and during the first wilderness journey and part of the second wilderness journey to Canaan. According to this type, latter day Aaron and Miriam are of the initial church group of believers who were gathered according to latter-day Moses’ ministry in spiritual Goshen during the remaining 1260 days of the first 2300-day period; they remain faithful to latter day Moses until death (whether spiritually or literally) as they journey through the two spiritual wilderness journeys of Revelation 12:6, 14. The apostles whom Yahshua gathered typify the males among latter day Yahshua’s/Moses’ initial church members. Among these apostles were at least two people (i.e. Peter and John the apostle) who had the spirit of Michael or Gabriel dwelling in their mind. This is equated with Joshua and Caleb (and Eleazar, Aaron’s son, see Numbers 20:28, 29) in Numbers 14:5-7; 27:18-23 who had the same spirit in their mind as was in Moses and Aaron. Among the women who followed Yahshua were at least two women who had the spirit of Miriam in their mind (see Matthew 27:55, 56). These people were among the 120 in the upper room (see Acts 1:15). Besides the apostles and certain women, the other disciples in the upper room are equated with the second latter day group (144,000) of redeemed. Among the latter day people who represent the 144,000 will also be at least two people who have the spirit of Miriam/Gabriel or Michael in their mind. However, these latter messengers’ are always subordinate to the active present ministry of the current living messenger, whose message they faithfully follow.

When the Lamb of Revelation 5:7 receives the scroll of life from the seventh angel’s fulfilled/finished written predictions (sitting and reigning on the throne in Revelation 5:1), it is the time of the judgment of the scroll of life as its written record starts by revealing the  birth (likened to a man child/lamb) of latter day Moses’ message. On April 19, 1993, latter day Elijah’s (David Koresh’s) ministry finished preparing the way for latter day Moses’ message to become ready to be born. On April 19, 1995 was the day that the first messenger’s light/message (Daily) was replaced by society’s way of thinking (referred to as the abomination that leaves a person desolate of the two witnesses light/message).  Therefore, on April 19, 1995 (which is when the first of three consecutive 2300-day periods began) latter day Moses received the scroll of life (hence his message was ready to be born). Then 1040 days later, the birth of latter day Moses’ message was confirmed when he began to unseal/remove the rolled-up scroll of life’s first seal. During the remaining 1260 days of the first 2300-day period, latter day Moses/Elisha unsealed/removed six of seven seals/bands that were around the rolled-up scroll of life (see Revelation, Chapter 6). Six of seven little visions of a moon’s (first witness’) dawning easterly light – at the dawn of six evenings – were revealed with the sun’s dawning light (equated with a lamb) from the westerly horizon of each of six evenings. These six little visions of moonlight and sun’s light were consecutively revealed throughout the remaining 1260 days of the first 2300-day period while latter day Moses was in spiritual Goshen.

Linen Breeches

Exodus 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

Before Aaron put on his linen breeches, his flesh was washed with water. This ritual was equated with the bullock of a burnt offering whose divided flesh was washed with water. When the bullock was roasted upon the copper altar, the water would ascend up, as it were, to heaven, which illustrates the record of events on earth returning to God to be written in the scroll that recorded the events of a generation. Linen breeches concealed the nakedness, including physical blemishes, of Aaron. Accordingly, linen breeches gave the high priest the appearance of perfect unblemished skin, just as animals being sacrificed had to be unblemished. The Levites would shave the hair on their body (see Numbers 8:6, 7) because their bodies represented the bright light beams of the moon’s  light (written record). Hair is as a covering/veiling. An unblemished sacrifice represented the faithfully written (without error/blemish) record of events that are replayed without error (blemish) according to the memory of Elohiym, which is likened to many scrolls.  

Robe

Exodus 28:31 And thou shalt make the robe of the ephod all of blue.

A robe was worn over the linen breeches. This robe had an opening for the head, two sleeves for the arms, and its length reached to the feet. It was made of linen and embroidered throughout with blue embroidery. Accordingly, the blue robe was equated with the moon’s light/visions on seven angels’ messages. Aaron’s blue robe was as the moon that wrote what its light saw/witnessed on the linen curtains that were in the sanctuary. As there were blue ,red, and purple Cherubs embroidered on the linen curtains within the sanctuary, so around the hem of the blue robe were blue, purple, and red pomegranates with gold bells between each pomegranate. Since these pomegranates and bells are all attached to the embroidered blue linen robe, they are equated with parts of the moon’s light/record. The blue pomegranates represent the moon’s record pertaining to its (moon’s) ministry on seven angels’ messages. Red pomegranates represent the moon’s record/light of what its light witnessed pertaining to what the sun’s red-coppery light was seeing/witnessing.  The purple pomegranates represent the moon’s record when it is being revealed as one voice/light of the combined moon’s light(blue pomegranates) and the sun’s light (red pomegranates) mixing together (hence blue mixed with red makes purple pomegranates) on seven angels’ messages. In the past, pomegranates were used to make wine, which represents – in this case – the moon’s revelation/doctrine (wine) of the seven angels’ messages.

In between each pomegranate were golden bells. These gold bells represent the moon’s written record pertaining to what it heard (hence the seven angels’ written oracles/thunders) and wrote in a scroll concerning its (silvery moon’s) predictions (equated with silver trumpets) and the sun’s coppery-light/ predictions (equated  with copper/rams’ trumpets) of the seven angels’  seven thunders. Accordingly, the silver moon’s (first witness) revealed written oracles (bells) speaking simultaneously as one voice with the sun’s (second witness’) revealed written oracles (bells) on the scroll’s first side are as golden written oracles (gold bells).

Coat

Exodus 39:27 And they made coats of fine linen of woven work for Aaron, and for his sons,

A linen coat was worn over the robe. This coat had two sleeves, which reached just above the elbows, and an opening in the front which reached from the top to the feet. It was made of linen and embroidered throughout with blue embroidery. Accordingly, the blue coat was equated with what the moon’s light witnessed without incorporating ly this particular coat was equated with the goat’s skins that were upon the sanctuary.

Ephod

Exodus 39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.

The ephod was worn over the embroidered blue linen coat. This part of the high priest’s garments was like a vest, which reached down to about the belly-button. It was made of linen, which had gold, blue, purple, and red embroidered into the white linen ephod, and joined at each shoulder by an onyx stone. Since the ephod was upon the blue robe and coat, it is of the moon’s blue light/written record pertaining to seven angels’ messages, which are equated with the front part of the inner court and the whole sanctuary. The blue, purple, and red embroideries on the ephod are equated with the blue, red, and purple Cherubs embroidered on the sanctuary’s linen veils and on both sets of linen curtains covering the sanctuary’s interior. The blue embroidery on the ephod represents the moon’s light/record pertaining to it is seeing during the seven angels’ messages. Purple embroidered on the ephod represents the moon’s light/record pertaining to what it saw mixing with what it saw the sun’s light witnessing during the seven angels’ messages on the scroll’s first side. The red embroidery on the ephod represents the things the sun (second witness) witnessed as seen by the moon’s (first witness’) eyes/light, being part of the first witness’ predictions  written on seven angels’ messages on the seventh part of the scroll’s first side.

Gold was also embroidered between each of the embroidered colors of blue, purple, and red, just as a gold bell was placed between each of the blue, purple, and red pomegranates (see Exodus 39:26). The gold embroidery on the white linen ephod is equated with the sanctuary’s golden candlestick, golden table of showbread, and the golden Ark of the Covenant in the sanctuary’s holy of holies. Accordingly, as blue and red create purple, so the moon’s silvery-blue light (visions) mix with the sun’s coppery-red visions to create gold. Upon each shoulder of the ephod was an onyx stone, set in gold. The onyx stones upon the high priest’s right and left shoulders represented the children of the adults of Israel, who were maturing to adult status during the Israelites’ first and second wilderness journeys to Canaan. Engraved on the onyx stone that was upon the ephod’s right shoulder were the names of the tribes (including Levi) that were later situated in the southern kingdom of Judah in Palestine/Canaan. The maturing children of these  particular tribes (which included the tribe of Judah) were represented by the onyx stone upon the high priest’s right shoulder. Engraved on the onyx stone that was upon the ephod’s left shoulder were the names of the other tribes that were later situated in the northern kingdom of Joseph after the Israelites took the land of Canaan. The maturing children of these tribes (which included the tribe of Joseph that was divided between Manasseh and Ephraim) were represented by the onyx stone that was on the ephods left shoulder.

The two onyx stones were set in gold. Gold illustrates the moon’s record of what it witnessed and of what it saw the sun’s coppery-red witnessing during seven angels’ messages. Since this gold is holding the two onyx stones, this particular written record, according to the moon’s and sun’s lights/visions, is of the maturing children (equated with the 144,000) of Israel only. The words pertaining to this part of the moon’s record – concerning the maturing children of Israel – is represented by maturing wheat. In our day, the two onyx stones (pertaining to the two witnesses written predictions) represent the 144,000 firstfruits of wheat, who are maturing to adult status during the first and second wilderness journeys of Revelation 12:6, 14. All 144,000 are of the second latter day group of redeemed.

Curious Girdle

Exodus 39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.

A curious (unusual) girdle was made of linen. It was wrapped seven times around the high priest’s body, from just below the armpits down to just below the belly button. What was curious/strange about this linen girdle was the larger area it was wound about the torso and also the gold, blue, purple, and red embroidered lines running through it. Since the curious girdle was wrapped around the blue robe, blue coat, and ephod, the girdle pertained to the combined moon’s record that was represented by the linen curtains covering all the sanctuary’s interior.  Since the curious girdle was wrapped seven times around the high priest, it represents the first witness’ written  record on seven angels’ messages concerning what the first witness (moon) saw and  what it saw when looking through the second witness’ (sun’s) eyes.

Breastplate

Exodus 39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.

The breastplate was worn over the curious girdle. This breastplate was a span (9”) in length and a span in width. It was made of linen with embroidery of gold, blue, purple, and red around its edges. Twelve different gemstones were also set in the breastplate, four rows of three gemstones. Accordingly, six gemstones were upon the right breast, while the other six gemstones were closer to the high priest’s left breast. Above the gemstones in the middle of the top part of the linen breastplate were placed two gemstones: one blue and one red. These gemstones were referred to as the Urim and Thummim. A golden chain hung down from the gold setting of each onyx stone – which were upon the high priest’s shoulders – that was joined to the left and right golden rings fastened to the breastplate’s top right corner and top left corner. Another two gold rings on the bottom corners of the linen breastplate, but fastened to its inside, were attached by blue laces to two rings placed on the lower part of the ephod. Evidently, these particular rings on the ephod protruded through the edges of two lower wraps of the curious girdle to be attached to the two lower rings of the linen breastplate. The blue laces that attached together these particular rings reveal that the breastplate is equated with the moon’s blue light/visions. The gold, blue, purple, and red embroidery on the linen breastplate have the same meaning as the gold, blue, purple, and red embroidery on the curious girdle; except, the gold, blue, purple, and red embroidery on the linen breastplate pertained to the moon’s record concerning the adults of Israel only during the time when they traveled through two wilderness journeys to Canaan. Accordingly, the breastplate and its gemstones concern the Israelite’s who left Egypt during the Exodus when they were adults. When a male of Israel was 20 years of age or older, he was considered an adult. An Israelite woman was considered an adult from the time of her first menstruation. In our day, the Israelites who left Egypt when they were adults represent the people of the first latter day group of redeemed who accepted latter day Moses message during the first 2300-day period while they were figuratively in spiritual Goshen.

Six gemstones on the linen breastplate’s right side represented the adults of Israel who – during their journey to Canaan – were of the tribes that were later situated in the kingdom of Judah, which was allotted the southern part of Canaan. The other six gemstones on the left side of the linen breastplate represented the adults of Israel who – during their journey to Canaan/Promised Land – were of the tribes that were later situated in the kingdom of Joseph, which was allotted the northern part of Canaan (see Joshua 18:5). A blue gemstone was centrally located on the linen breastplate above six gemstones on the breastplate’s right side. It (blue gemstone) is equated with the kingdom of Judah, according to the first witness’ ( moon’s) written record pertaining to the events it witnessed take place. The first witness’ written predictions will bring forth six of the twelve tribes (hence six of twelve gemstones). A red gemstone was centrally located on the linen breastplate above the six gemstones on the breastplate’s left side. It (red gemstone) is equated with the kingdom of Joseph, according to the second witness’ (sun’s) copper-red ministry (as recorded by the moon’s light) bringing forth the other six of twelve tribes (hence six of twelve gemstones). The blue gemstone (moon’s – first witness’ – light/visions) was called the Urim, and the red gemstone (sun’s – second witness’ – light/visions) was called the Thummim. These two gemstones are equated with the two witnesses who brought forth the twelve tribes (equated with twelve stones) of Israel according to their predictions/judgment; hence, the breastplate was called the breastplate of judgment. When a situation arose in Israel, God would sometimes answer by Urim and Thummim. In other words, if the Urim illuminated, the answer to the question – put forth by the high priest in the sanctuary’s holy place – was negative (no). However, if the Thummim illuminated, the answer to the question was positive (yes).

Mitre

Exodus 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,

 A mitre (headpiece) was worn on the high priest’s head. It was made of whitish linen and wrapped around the head to conceal the dark color of the high priest’s hair. Since the head of the high priest represented the moon’s light – which also incorporated (witnessed) what the sun’s light was witnessing/seeing take place on Earth– when it has become seven times as bright, it was necessary to cover the dark hair on his head to reflect the moon’s very bright light. Accordingly, the seventh angel’s head is described as being very bright in Revelation 1:14; 10:1; Daniel 10:6. As the moon’s light also incorporates what the sun is witnessing during seven angels’ messages, it is likened two eyes of the high priest. The right eye represent the moon’s (first witness’) light (visions) pertaining to what it (moon) witness’ taking place on Earth, while the left eye represents the sun’s (second witness’) light (visions) ministry (right eye) of what it witnessed taking place on Earth. These two lights (two witnesses) are illustrated as being the eyes of the Lord (see Deuteronomy 11:12).

The high priest’s garments represent the beams/rays issuing from the high priest’s head (moon’s right eye/light/visions that also incorporate the sun’s light/visions as seen by the moon’s left eye). Hence the reason why the high priest’s  attire was a mixture of blue, red, and purple. When each angel’s face of light (message/trumpet) is revealed by latter day Moses, the light radiating from the face of the moon (being the face of each angel’s message on the seventh part of the scroll’s first side) is divided into seven colors of the rainbow (see Revelation 10:1).

Gold Plate

Exodus 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.

A gold plate (crown) was worn on the mitre over the high priest’s forehead. This gold plate was attached to the linen mitre (white turban) by a blue lace. Engraved upon the gold plate was the phrase “Holiness To The Lord (Hayah Havah/two witnesses).” The plate/crown over the high priest’s forehead was made of gold. This illustrated that the gold plate symbolized the moon’s silvery-blue light that had also witnessed what the sun’s coppery-red light was witnessing (hence the plate was fastened with blue lace/moon’s light). The gold plate was placed over the high priest’s forehead to illustrate that the revelation of the Lord’s (Elohiym’s/two witnesses) seven angels’ messages is written on the front of his mind (forehead). In our day, all who believe latter day Moses message pertaining to seven angels’ messages at the end of the third 2300-day period will have the right (hence righteous) truth pertaining to the Lord (two witnesses being revealed as one person/Elohiym) marked/sealed on their foreheads. All the Israelites who accepted and performed the laws of the Lord also had the Lord’s (being Hayah Havah/two witnesses/Elohiym/Gods) name written in their mind (forehead).

From the time when Aaron and Moses revealed their signs to Pharaoh in Goshen, the Exodus, and  the Israelites’ journeys to Canaan, the Lord (who spoke to Moses) represented the combined written predictions of the two witnesses (Michael and Gabriel), just as in our day the same two witnesses have their words written in the Bible, which only reveal their meanings to latter day Moses. Since the Israelites were accepting Moses’ revelation of the Lord’s (two witnesses speaking as one person) words, it is equated with the latter day people who believe latter day Moses’ revelation of the two witnesses written words. All the latter day people who accept and fulfill the new laws of the written biblical two witnesses, as revealed by latter-day Moses, will also have the phrase “Holiness To The Lord (being the two witnesses combined as one)” written in their minds (see Revelation 14:1; Jeremiah 33:16). The two witnesses combined new name is the name of the second latter day messenger, which the first and second latter day groups of redeemed receive into their minds/foreheads by accepting the new name of latter day Yahshua/Moses (see Revelation 2:17; 3:12; 19:12, 13). All the people who accept the new name pertaining to latter day Moses, who reveals his present God’s name (Michael and Gabriel/two witnesses) and laws (written predictions of seven angels’ visions and thunders), will be sealed/marked in their foreheads (minds) with the name and laws of the combined two witnesses before the comet hits the land (see Revelation 7:2; Ezekiel 9:4; Deuteronomy 6:8). None of the comet’s plagues will harm the people who accepted latter day Moses’ revelation of the present/living God’s voice (two witnesses speaking as one voicel), having forsook their land and possessions as instructed by latter day Moses’ message (see Revelation 9:4; Ezekiel 9:6; Jeremiah 15:11).